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Knowledge of Unseen (In the light of Quran and Sunnah)

Ahlus-Sunna wal Jam’ah believe that Allah has given the knowledge of the Ghayb (unseen), to the Prophet (may Allah bless him and grant him peace), and that it is also permissable to say that our Prophet (may Allah bless him and grant him peace) knows the knowledge of the Ghayb. However, it is not possible, nor permissable to say that the Prophet’s (may Allah bless him and grant him peace) knowledge of the Ghayb is equal to that of Allah – or even like the knowledge of Allah, since Allah’s knowledge is His own and the Prophet’s (may Allah bless him and grant him peace) knowledge has been given to him by Allah.

1. Allah Subhan Wa Taalah says in Quran:

“He (alone) knows the Unseen, nor does He make any one acquainted with His Mysteries Except an apostle whom He has chosen: and then He makes a band of watchers march before him and behind him” (72:26/27) Read full Article at

Milad-un-Nabi (صلى الله عليه وآله وسلم)

The legal and religious status of celebrating the birth of the Holy Prophet (saw) in light of the Qur’an and Sunnah:

And Indeed everyone rejoices except for Shaytan and his counterparts, because:

أن إبليس رن أربع رنات حين لعن وحين أهبط وحين ولد رسول الله صلى الله عليه وسلم وحين أنزلت الفاتحة

Iblis cried loudly four times, first when Allah declared him as cursed, second when he was thrown out, Third When Prophet (salallaho alaihi wasalam) was born and fourth when Surah Fatiha was revealed [Ibn Kathir in Al Bidayah wan Nihayah, Volume 2, Page No. 166]

Muslims rejoice on birth of Prophet (salallaho alaihi wasalam) because Allah has told us to rejoice on his bounties and mercies, This following text shall be based on A) Quran and its sciences B)Hadith literature C) Sayings of eminent scholars and fuqaha D) Counter refutation of proofs cited against Mawlid.

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