Tag Archives: Internet

Uploading Photos on Facebook is forbidden for girls

11 Aug

Lucknow:11th Aug 2013

India’s two prominent Islamic helplines are discouraging young callers, especially women, from creating profiles and posting pictures on popular social networking websites Facebook and Twitter on the ground that it is un-Islamic.

The heads of the two popular Lucknow-based helplines, run for Shia and Sunni Muslims, have been flooded with phone calls asking if virtual profiles are Islamic.

“You can’t see someone’s face on Facebook and decide that you want to be friends. Look for ‘pyar aur mohabbat’ (love) in real life. Virtual relationships are not ‘faydaymand’ (profitable),” Sunni Mufti Abul Irfan Naimul Halim Firagni Mahli told PTI on phone from Lucknow.

The Mufti wants youngsters to bond in the real and not the virtual world. Of the over 1,000 calls that the Mufti fields in a month on his popular helpline, more than 50 per cent questions are about Internet usage.

“If one is on Facebook for business purposes or for constructive purposes, then the account is justifiable,” he said.

However, the Mufti is not pleased about women being on Facebook to make friends and is definitely against them uploading pictures on the social networking site.

“Women should not post pictures on Facebook or anywhere else on the Internet. This is un-Islamic,” he said.

A Maulana from the minority Shia sect too endorsed the Mufti’s views.


Quran Shooting!!! New Fitnah by America

23 May

Koran Shooting!!!

Written by Mustafa Khan  May 21, 2008 · 193 views

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May 21, 2008

In a highly charged situation shooting the Koran is tantamount to shooting the albatross, the bird of good omen. The war in Iraq is purportedly fought also for winning the hearts and minds of the people. When the wind of anti insurgency seems just to have started blowing shooting the holy book could wreck the very ship in which the Americans and the Iraqi government are sailing.. This is not a theological perception of any presentiment but rather a gauge of geopolitical realization of the facts on ground.

An enlisted soldier of the US army used the holy book to practice shooting target. This incident has come full several years after the flushing of the same holy book in the detention camp at Guantanamo Bay. Both are contemptible outrageous deeds. Instead of winning hearts and minds such odious acts would create cataclysmic reaction. It is like carrying gunpowder for the al Qaeda cannon aimed at the so called crusaders besieging the Muslims.

In the fist place it is a symbolic action. A thin wire far away or gravel would have done the job better. But choosing the thick book with hundreds of pages the American soldier wants to signify certain things that are fixated in his mind. It is objectification of his hate. He can shoot even without bothering the crossed hair in the view. In the words of Najam Sethi such deliberate wilful act of vandalism is seen ‘as evidence of how America and the West make the war against terrorism synonymous with the war against Islam.’ [Somini Gupta and Salman Masood, “Guantanamo Comes to Define US to Muslims” New York Times, May 21, 2005]

It also lends credence to the fact that there is design behind all the incidents of desecration. It was no other than a two-star general in charge of the hunt of Osama bin Laden, William G ‘Jerry” Boykin who told in 2003 a gathering of Christians that America was cast as a Christian nation locked in a battle with Satan. The general made such a statement wearing full military uniform. He also described his god as greater than the god of the Muslims. It is for nothing that some 4000 Christian missionaries landed in Baghdad after the invasion began in 2003.

On May 9, 2008 American soldiers were practicing target shooting in the police station of Radhwaniya on the western outskirts of Baghdad. They had clearly marked the centre of a copy of the Quran for this purpose. Afterward the bullet ridden copy was retrieved by an Iraqi policeman, Abdullah. There were fourteen bullet marks and the pages of the holy book were scrawled with graffiti. Since then the Americans have pulled the particular sniper soldier out of the country and flown him to US.

In the past US officials were dismissive in their attitude and did not tender any apology. Their attitude is summed up what the soldier in charge said when US planes had bombed a marriage party. A senior officer had remarked: “Hey, bad people can have parties too.” In the case of the shooting the Koran the New York Times reporter described the reaction of the people as irrational popular anger [May 20].

The blogger site Abu Muqawama devoted to fighting insurgency merely called the soldier stupid and the American response to apologize: quick.

A meeting of tribal leaders was called on May 17 where a grim looking officer, General Jeffrey Hammond said: “I come before you here seeking your forgiveness, In the most humble manner, I look in your eyes today and I say please forgive me and my soldiers.”

President Bush who was lecturing the Arabs on democracy and asking for more oil around the same time spoke to the Iraqi Prime Minister Noori al Maliki and expressed his concern. There was no extraordinary effort on his part as was in evidence during his visit to Israel. He ignored to dilate on the kind of attitude his soldiers had for Islam and the Muslims. He had won the hearts and minds of the people of Israel when on that foreign soil of the ally he had castigated Barack Obama for daring to speak with radicals and terrorists. The Americans know whose hearts and minds they really want to win.

Many others in America justified saying that shooting the holy book is of the same class as beheading Daniel Pearl and Nicholas Berg. For them Jehovah was guidance: an eye for an eye and a tooth for a tooth. They did not bother that such attitude puts the soldiers in the rank of the terrorists. Of this Matthew Arnold had said of armies clashing in the dark of the night when the sea of faith was ebbing. But now it is full.

So full that every event has a biblical justification. Some took strong exception to American soldiers kissing the Quran by way of tendering apology. They also felt angry at army officers’ submission to the tribal leaders and their demand. Submission as a metaphorical substitute of Islam is a bete noire to many.

However, when all is said and done, what really matters is that US is a secular country and yet such regrettable incidents happen, that too in the army. Another is the absence of chain of command in the episode. The higher officers on duty enjoy the cloak of anonymity. No one seems to question what they were doing when the incident transpired. Call it what you will, debasement or demoralization. Occupation of a foreign land has queer ways of recoiling on the occupiers.

President Bush had attacked talking to radicals or ‘terrorists’ as appeasement. What else were the army officers in Baghdad doing when they met the tribal leaders? True, real politick is necessary, but the Americans and their allies in the Noori government have much longer to stay together, if at all staying the course is feasible. It is for this that many people recall how Britain had to deal with the IRA for a hundred years. In a world where IRA, yes, but Hamas and Iranisns, no, the Reformation is still needed in the West.

Embodiment of syncretic traditions; Khawaja Gharib Nawaz (R.A)

20 May

By Mohammed Iqbal /EOM, “Embodiment of syncretic traditions” – The Hindu – Chennai, India
May , 2008

Founded after the arrival in India of one of the most outstanding Sufi saints, Khwaja Moinuddin Chishti, the Ajmer dargah continues to be at the centre of a way of life born of the human heart

The aesthetic and stunning white dome that crowns the main tomb of the historic dargah of the Sufi saint Khwaja Moinuddin Chishti in Ajmer stands out as an illustrious embodiment of Islamic mysticism of the Chishtiya order founded in India after the arrival of one of the most outstanding figures in the annals of Sufism from West Asia.

The dargah at Ajmer Sharif today attracts lakhs of people – Muslims, Hindus, Christians and others – from the Indian sub-continent and from other parts of the world, depicting a rare blend of religions.

People assemble at the shrine during the week-long Urs every year to beseech for fulfilment of their prayers.

Khwaja Moinuddin Chishti, popularly known as Khwaja Gharib Nawaz (protector of the poor), was born in 1141 A.D. at Sanjar in the Sistan province of Iran. He was a direct descendant of the Prophet Mohammed. His parents died when he was only 15 years old and he used to look after the orchard and windmill that he inherited from his father.

During his childhood, young Moinuddin was different from others and kept himself busy in prayers and meditation. He was sober, silent and serene.

Legend has it that once when he was watering his plants, a revered monk, Sheikh Ibrahim Qandozi, came to his orchard. Young Moinuddin approached him with all humility and offered him some fruits. In return, the monk gave him a piece of bread and asked him to eat it.

The Khwaja got enlightened and found himself in a strange world after eating the bread. This was a turning point in his life. He disposed of his property and other belongings and distributed the money thus received among the poor and the needy. He renounced the world and left for Bukhara in search of knowledge and higher education.

In those days, Samarkand and Bukhara were great seats of Islamic learning. Khwaja Moinuddin Chishti visited the seminaries of the two cities and acquired religious learning at the feet of eminent scholars of his age.

He visited nearly all the great centres of Muslim culture and acquainted himself with almost every important trend in the Muslim religious life.

He became the disciple of the famous Dervish, Khwaja Usman Harooni, and remained under his guidance for nearly 20 years. They travelled in West Asia extensively together and also went to Mecca and Medina.

Khwaja Gharib Nawaz turned towards India reputedly after a dream in Medina in which he received the directions to go to Hindustan. After a brief stay in Lahore, he reached Ajmer along with his 40 followers and camped near Ana Sagar lake.

The place from where the Khwaja’s extensive missionary work was taken up is now known as Chillah of Khwaja Saheb. The residents of the city admired the wisdom, purity and grace of Khwaja Gharib Nawaz and people from various walks of life cherished to be his disciples.

The vast number of his followers, both Hindus and Muslims, emulated him and symbolised his dictum of “Sulh-i-Kul” (peace with all).

Khwaja Moinuddin Chishti’s firm faith in “Wahdat-al-Wujud” (unity of being) provided the necessary ideological support to his mystic mission to bring about the emotional integration of the people among whom he lived. His teaching lay stress on renunciation of material goods and tolerance and respect for religious differences.

He interpreted religion in terms of human service and exhorted his disciples to develop a “river-like generosity, sun-like affection and earth-like hospitality”.

The highest form of devotion, according to him, was to redress the misery of those in distress and fulfil the needs of the helpless and feed the hungry.

Sufism in Islam is akin to Vedanta in Hinduism. It believes in non-dual Absolute and looks upon the world as the reflection of God, who is conceived as Light. Sufism is claimed to be a way of life born of the human heart against the cold formalism and ritualism.

Ajmer Sharif emerged as one of the most important centres of pilgrimage in India during the reign of Mughal Emperor Akbar (1556-1605). Akbar undertook a journey on foot to accomplish his humble wish to reach the place and presented a big cauldron for cooking food after his conquest of Chittorgarh.

A small cauldron was later presented by Emperor Jehangir in 1646.

Some of the books authored by Khwaja Moinuddin Chishti are Anis-al-Arwah and Daleel-al-Arefeen, dealing with the Islamic code of living. His most famous disciples were Khwaja Qutbuddin Bakhtiyar Kaki and Hamiduddin Nagori.

The week-long Urs, observed every year in the dargah, commemorates the event in 1236 when Khwaja Gharib Nawaz entered his cell to pray in seclusion for six days, at the end of which he died.

When his devotees opened the door, the Khwaja was found dead, and on his forehead were written these words: “He was a beloved of God and he died in the love of God.”

He was buried, according to the traditions of the prophets, in the same tenement which he occupied in his life and in which he breathed his last. During the Urs, attended by people from far and wide, devotional music and recitings from the Khwaja’s own works and other Sufi saints are presented in the traditional Qawwali style and in chorus.

The Urs – observed between the first and sixth days of the Hijri month of Rajab – is also the much sought-after occasion when “Jannati Darwaza” (door to heaven) is opened for the devotees. People from all religions offer chadar at the grave of Khwaja Moinuddin Chishti.


Pilgrims visiting the shrine in large numbers every year can look forward to finding themselves in spruced up surroundings with an ambience promoting spiritual contentment and fulfilling the mystical yearning to find the true purpose of life.

Evidently, the message of Khwaja Gharib Nawaz does not admit of time. It is as true today, as it was when delivered centuries ago.

Mother’s Day ; Islamic Perspective! Mother and Islam

11 May


The Islamic Perspective – Honouring the Mother

”In Islam Each Day is Mother’s Day So Muslims Respect their Mother’s More than any Community of the World ” Anonymous

Muslim women

Allaah says (interpretation of the meaning): “Worship Allaah and join none with Him (in worship); and do good to parents, kinsfolk, orphans, Al-Masaakeen (the poor), the neighbour who is near of kin, the neighbour who is a stranger, the companion by your side, the wayfarer (you meet), and those (slaves) whom your right hands possess. Verily, Allaah does not like such as are proud and boastful” [al-Nisa’ 4:36] And Allaah says (interpretation of the meaning): “And your Lord has decreed that you worship none but Him.

And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour” [al-Isra’ 17:23] It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: “A man came to the Messenger of Allaah (peace and blessings of Allaah be upon him) and said: ‘O Messenger of Allaah, who among the people is most deserving of my good company?’ He said, ‘Your mother.’ He asked, ‘Then who?’ He said, ‘Your mother.’ He asked, ‘Then who?’ He said, ‘Your mother.’ He asked, ‘Then who?’ He said, ‘Then your father.'” (Narrated by al-Bukhaari, 5626; Muslim, 2548) Al- Haafiz ibn Hajar said: “Ibn Battaal said: what this means is that the mother should be honoured three times more than the father. He said, that is because of the difficulties of pregnancy, then giving birth, then breastfeeding.

These are hardships that are experienced only by the mother, then the father shares with her in raising the child. This is also referred to in the aayah (interpretation of the meaning): ‘And We have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and hardship upon weakness and hardship, and his weaning is in two years’ [Luqmaan 31:14] So the recommendation to be dutiful and good refers to both parents, but the mother’s share is greater because of the three things mentioned above. Al-Qurtubi said: what is meant is that the mother deserves a greater share of her child’s honour, and her rights take precedence over those of the father in cases where a choice must be made. ‘Iyaad said: the majority of scholars were of the view that the mother takes precedence over the father in terms of honouring one’s parents.

And it was said that both must be honoured equally, and this was narrated by some from Maalik, but the former view is the one which is correct.” (Fath al-Baari, 10/402). Indeed, even if one’s mother is a mushrikah (polytheist), the wise and pure sharee’ah of Islam encourages one to uphold ties of kinship with her: It was narrated that Asma’ bint Abi Bakr (may Allaah be pleased with them both) said: “My mother came to visit me at the time of the Messenger of Allaah (peace and blessings of Allaah be upon him) and she was a mushrikah. I consulted the Messenger of Allaah (peace and blessings of Allaah be upon him), saying, ‘My mother has come to visit me for some purpose, should I uphold ties of kinship with my mother?’ He said, ‘Yes, uphold ties of kinship with your mother.'” (Narrated by al-Bukhaari, 2477) It is extremely unfortunate that Muslims throughout the world have begun to adopt and practice western ideas and understanding when it comes to the quality of relationship between the mother and child.

For Muslims to begin to selfishly adopt a single day out of the whole year to express gratitude and show a materialistic form of affection. Islam has no need of things that are innovated by others, be it Mother’s Day of anything else. Its teachings on the honouring of mothers mean that it has no need for an innovated Mother’s Day. Standing Committee for Academic Research and Issuing Fatwas issued a statement: It is not permissible to celebrate the so-called Mother’s Day and similar innovated festivals because the Prophet (peace and blessings of Allaah be upon him) said: “Whoever innovates something in this matter of ours (Islam) that is not part of it will have it rejected.” He (peace and blessings of Allaah be upon him) did not celebrate Mother’s Day and neither did any of his companions (may Allaah be pleased with them) or the salaf (earliest generations) of this ummah. Rather it is an innovation (bid’ah) and imitation of the non Muslims.

“This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion” [al-Maa’idah 5:2] Fataawa al-Lajnah al-Daa’imah, 3/86 In light of this, Muslims should be aware that honouring and showing sincere affection and gratitude to the mother is a full time duty that should be practiced each and everyday of ones life, to merely set aside a single day and feel you have fulfilled their rights is a gross misconduct to the parents and the teachings of the Prophets (peace and blessings of Allaah be upon him). “And We have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and hardship upon weakness and hardship, and his weaning is in two years give thanks to Me and to your parents. Unto Me is the final destination” [Luqmaan 31:14] And Allaah knows best.


Paradise Is At the Feet of Mothers

From Joshua Brockwell, CAIR

Loving their Baby

A man once consulted the Prophet Muhammad about taking part in a military campaign. The Prophet asked the man if his mother was still living. When told that she was alive, the Prophet said: “(Then) stay with her, for Paradise is at her feet.” (Al-Tirmidhi) On another occasion, the Prophet said: “God has forbidden for you to be undutiful to your mothers.” (Sahih Al-Bukhari)

One of the things I have always appreciated about my adopted faith is not only its emphasis on maintaining the bonds of kinship, but also the high regard in which women, particularly mothers, are held. The Quran, Islam’s revealed text, states: “And revere the wombs that bore you, for God is ever watchful over you.” (4:1)

It should be obvious that our parents deserve our utmost respect and devotion – second only to God.

Speaking in the Quran, God ays: “Show gratitude to Me and to thy parents; to Me is thy final Goal.” (31:14)

The fact that God has mentioned parents in the same verse as Himself shows the extent to which we should strive in our efforts to serve the mothers and fathers who sacrificed so much for us. Doing so will help us to become better people.

In that same verse, God says: “We have enjoined on man (to be good) to his parents: in travail upon travail did his mother bear him.”

In other words, the debt we owe to our mothers is magnified due to the difficult nature of pregnancy – not to mention the nurturing and attention paid to us in infancy.

Another narration, or “Hadith,” from the life of the Prophet Muhammad again shows us just how much we owe to our mothers.

A man once asked the Prophet to whom he should show the most kindness. The Prophet replied: “Your mother, next your mother, next your mother, and then your father.” (Sunan of Abu-Dawood) In other words, we must treat our mothers in a manner befitting their exalted position – and, again, revere the wombs that bore us.

The Arabic word for womb is “rahem.” Rahem is derived from the word for mercy. In Islamic tradition, one of God’s 99 names is “Al-Raheem,” or “the Most Merciful.”

There exists, therefore, a unique connection between God and the womb. Through the womb, we get a glimpse of the Almighty’s qualities and attributes. It nurtures, feeds and shelters us in the early stages of life. The womb can be viewed as one manifestation of divinity in the world.

One cannot help but make the parallel between a Loving God and a compassionate Mother. Interestingly, the Quran does not portray God as exclusively male or female. As a matter of fact, by revering our mothers, we are paying respect to God.

Each of us should appreciate what we have in our mothers. They are our teachers and our role models. Every day with them is an opportunity to grow as a person. Every day away from them is a missed opportunity.

I lost my own mother to breast cancer on April 19, 2003. Though the pain of losing her is still with me and her memory lives on in my siblings and me, I sometimes worry that I might forget what a blessing she was for me.

For me, Islam is the best reminder of my mother’s presence. With daily encouragement from the Quran and the living example of the Prophet Muhammad, I know I will always keep her memory close to my heart. She is my rahem, my connection to the divine. On this Mother’s Day, I am grateful for the occasion to reflect on that.

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