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Eid 2013:Hindu Muslim Unity in India on Eid

11 Aug

Eid 2013:Hindu Muslim Unity in India on Eid

Non Muslim army men showing a rarer sign of communal Harmony ,performing Eid prayer along with Muslims in India

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Deobandi Virus Capturing Gujrat Muslims

5 Aug

Moderates Fight To Hold Turf In Gujarat


Saeed Khan | TNN  5th Aug 2008


Ahmedabad: An intense power struggle is going on between the moderate and the hardline Muslim groups for control of the sizable Sunni population in Gujarat that accounts for nearly 90% of the five million Muslims in the state.
   Since the 2002 Gujarat riots the more radical Deobandis, who are flush with funds, are winning over turf from the moderate Barelvis. Not only more mosques are coming under the control of the Deobandis, but this orthodox school of Islam is also finding ready converts among youth coming from liberal and educated Muslim backgrounds.
   Apart from running madrassas, mainstream educational institutions have been the special focus for the Deobandis. While this power struggle is a pan-India phenomenon, it has assumed serious dimensions in Gujarat in the last six years. Recent clashes between the two groups in Surat, Kalol, Prantij, Himmatnagar and other towns and cities across Gujarat have only underlined this conflict.
   The tolerant Barelvis, who are okay with worship in dargahs, have even put up notice boards outside scores of mosques in Gujarat banning the entry of the Tablighi Jamaat, the missionary wing of the Deoband school of Islam which preaches a puritanical interpretation of Quran.
   The oldest Deobandi madrassa in Gujarat at Dabhel near Surat is over 100 years old and this explains why south Gujarat is supposedly a stronghold of the radicals. While the Deobandis have moved in a big way into other parts of Gujarat, stiff resistance is coming from the Barelvis from Saurashtra.
   Kadar Salot, president of the Rajkot Saher Sunni Muslim Juna Masjid Trust, says: ‘‘The Tablighis want friction in society while people of Rajkot do not want any trouble. This is the reason several mosques in Rajkot have banned their entry.’’ 

   Chairman of Porbandar Markaz-e-AhleSunnat Barkat-e-Raza Dar-ul-Ulum Abdul Sattar Hamdani says, ‘‘to keep Deobandis at a distance, the trustees of the mosques may have resorted to pasting of notices.’’


A signboard in front of a mosque in Rajkot tells hardliners to stay away

Ahmed Rida Khan ;The Neglected genius of the East

26 Jul

 

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Islamic scholar
Medieval era
Name Ahmed Raza Khan
Birth 1856
Death 1921
School/tradition Sunni
Main interests Aqeedah, Fiqh, Tasawwuf
Notable ideas Love of Holy Prophet
Influenced by Shaykh Abdul Qadir Jilani, Rumi, Shami, Shah Abdul Haq Muhaddith Dehlavi, Moulana Fazl-e-Haqq Khayrabadi
Influenced Crores of Sunni Muslims in the indian sub continent

Ahmad Raza Khan (1856-1921) was a Sunni Muslim scholar and sufi from Bareilly, a city in Northern India. He was a great writer, authoring nearly 1,000 books and monographs of varying lengths in Arabic, Persian and Urdu. He was a follower of Hanafi jurisprudence. His “magnus opus” is his fatawa Ridawiyya which comprised of 40 Volumes.

 Life history

 His Family and Childhood

.

Ahmad Rida Khan was born in 1272 AH (1856 CE) into a family of Alims (legal scholars). His father, Mawlānā Naqī Áli Khān, was an alim of his time. His mother named him Amman Miyān. He studied Islamic sciences mainly under the tutelage of his father. He undertook the traditional dars-e nizami course under his father’s supervision and thereafter was largely self-taught. He did not proceed to take a formal course at a dar al-ulum.

 Adolescence and start of his ministry

At the age of 14, Ahmad Raza, was given the responsibility of writing Fatawa (written answers to Islamic legal problems). It was through this path of life that he communicated to the masses to be steadfast to mainstream Islam – The Ahle-sunnah wal Jama’at. At this time there were many Pirs (Islamic Holy men) throughout northern India and Kashmir, each with their own dedicated group of followers. Most of these known Pirs and Saintly men were very impressed with the teachings (The Ahle-sunnah wa Jama’at) of Imam Ahmad Raza al-Qaadiri and looked at him as their role model and security against the corrupt cults that emerged within Islam.

 Adulthood

At 21 he received the blessing of one of the most outstanding Pir’s of the area and sent him out to make Sufi’s from anyone worthy. At 22 years of age while on Hajj with his father, he received many honours from some of the Sufi teachers of his time. Hajj was a turning point in his life. It inspired Imam Raza Khan to make followers throughout India and impart his teachings and knowledge on them. During his lifetime he wrote over 1000 books.

Aĥmed raza studied many sciences and fiqh (jurisprudence) particularly in the Hanafi school. He earned many authorizations to teach — by his own affirmation, the most important one was from the Mufti of Makkah, Shaykh Ábd ar-Raĥmān as-Sirāj ibn Ábdullāh as-Sirāj. This chain of transmission is claimed to reach back to Abu Hanifah.

Aĥmed Raza Khan took the Qadiri path and was initiated in that Sufi order by the Noble Sufi Master, Sayyid Khatimul-Akaabir Sha Ale-Rasul Ahmadi al-Husaini al-Qaadiri Barkaati of Mārahra (a town in northern India). He dedicated many tracts to the love of [[Aaqa Salal Laho Alaihe-wasalam], as is evident in his writings and endeavors.

In 1904 he founded a school, the Madrasa Manzar al-Islam. The position of chief administrator of this school was later to become a hereditary one within the Riza family for the next four generations. Raza died in 1340 AH (1921 CE), at the age of 65.

Authorization

He had many ijazahs (certificate of authority, authorization) in Hanafi fiqh including one from the Muftī of Makkah, Shaykh abd ar-Rahmān as-Siraj ibn Abdullāh as-Siraj (The Master of the Kaba or place of hajj). This chain of transmission reaches Imām Abū Hanifah in twenty seven links and in further four to Aaqa Salal Laho Alaihe-wasalam.

He took the Qadiri path and was initiated in that Sufi order by Allama Sayyid Shah Aale Rasool Hussaini Qadri Barkati Al-Hanafi ( Student of Allama Abdul Aziz Mohaddith e Dehalwi Al-Hanafi ) of Mārahra (a town in northern India) when he turned 21 years of age. He was a great lover of the Prophet Muhammad as is evident in his writings and endeavors. He was also a great poet who has to his name many and verses in Arabic, Persian and Urdu. The anthology of his Urdu and Persian verse is presented in a slim volume with two parts and named: ‘Hadayiq e Bakh’shish’ meaning ‘Gardens of Salvation’.

His works

Ahmed Raza was the author of nearly 1,000 books[citation needed] and monographs of varying lengths, as well as poetry, in Arabic, Persian and Urdu. Amongst the most well-known are the following:

  1. Kanzul Iman Fi Tarjamatu’l Qu’ran (The Treasure of Faith: A translation of the Quran) – This is his Urdu translation of the Quran. It combines fluency of language with Quranic exegesis and is an explanatory translation, as opposed to a literal one.
  2. Ĥadāyiq e Bakh’shish (Gardens of Salvation) – This is his slim two-volume anthology of Urdu and Persian poetry, eulogizing the Prophet Muhammad Peace Be Upon Him.
  3. Al- Átāyā an-Nabawiyyah fi’l Fatāwā ar-RiĎawiyyah (also known as Fatāwa ar-RiDawiyyah or Fatāwā Razwiyah) – His magnum opus, this is a collection of books, monographs and edicts on all aspects of Hanafī fiqh. The latest edition runs into 24 large volumes.
  4. Al-Dawlatul Makkiyah (The Meccan Treasure) – This is amongst his masterpieces and was written in a few days. It discusses, in great detail, the Prophet’s Knowledge of the Unseen ( ‘ilm al ghayb), one of the contentious issues between the Brailwees (ahlus sunnah wal jama’ah) and their opponents, notably the Deobandis.
  5. Husamul Haramain[1]

He also made several poems about Aaqa Salal Laho Alaihe-wasalam such as Lam Yati Nadhiruka Fi Nadharin (in Arabic Urdu, Hindi, and in Persian) and Zamin-o-Zaman which can be found in Ĥadāyiq e Bakh’shish.

Some famous books of Ahmad Raza: 1- Fatawa Radhvia (12 volunes) 2. Husamul Harmain 3. Fatawa Harmain 4. Addaulatul Makkiah 5. Fatawa Africa 6. Ahkame Shariat 7. Subhanussubbuh 8- Al-Amno-wal-ola 9- Dawamul Aish 10- Al Mohajjatul-Motamnah 11- Kiflul Faqihil Fahim 12- Alsamsaam 13- Samsamul Haidari 14- Saiful Mustafa 15- Maqale- Urafa 16- Badrul Anwar 17- Fauze Mobeen 18- Moine Mobeen 19- Alkalimatul Mulhama 20- Al-Aalamul -Aalam 21- Tadbeer Falaho Najateo Islah 22- Munabbehul Munia 23- Saltanete Mustafa 24- Nutque Hilal 25- Nafi-ul-Fai 26- Almobeen Khatamul Mobeen 27- Raddur Rafza 28- Kaifare Kufre Aarya 29- Kashful Illa 30- Risala Dar Ilmi Muthullath 31- Risala Dar Ilmi Takseer 32- Risala Jabro Muqabila 33- Risala Fi Ilm-il- Jafar 34- Taaje Tauqeet 35- Al Nahiul- Nameer 36- Hashia Usule Taba’ee 37- Al- Matrus Sayeed 38- Kanzul Iman 39- Hadaique- Bakhshish 40- Khalisul Itqad 41- Muneerul- Ain 42- Al Istimdad 43- Khatmul Nabuwah 44- Jiddul Mumtar 45- Tamheede Iman etc.

Branches of Knowledge

It is found that Ahmad Raza had proficiency in more than fifty branches of knowledge Arab scholars like Shaykh Ismail bin Khalil & Shaykh Musa Ali Shami while commenting on his reputation and his knowledge, Dr. Jamil Jalibi, Vice Chancellor, Karachi University (Pakistan) said:

“Mawlana Ahmed Raza Khan Barelvi was a Jurist, scholar, Naa’tia poet, an observer of Islam. His crowning scholarship can be imagined by the fact that he had knowledge of various sciences and humanities. He left behind more than a hundred booklets.”

Once, Sir Zia al-Din, a famous mathematician, was in a predicament with regards to part of his research in a mathematical field which meant he had to go to Berlin (Germany) to seek a solution to an intricate problem. It so happened that a certain Mawlana from the famous Aligarh University advised Sir Zia al-Din to visit Ahmad Raza to seek a solution for his mathematical problem. But, Sir Zia al-Din, not sounding very confident said, “What will an ordinary Mawlana like Mawlana Ahmed Raza be able to solve? He hasn’t even gone out of his city to gain knowledge, so it is obvious that his knowledge is very limited.” Nevertheless, after some convincing, he agreed to visit Bareily.

When he arrived in Bareily , he immediately went to Ahmad Raza. Presenting the intricate mathematical problem to Ahmad Raza he said, “I am now going to Germany. I will come back for the answer, that is, if you do manage to solve it.” As he was speaking, Ahmad Raza was busy writing and listening to him at the same time. As Sir Zia al-Din was about to leave, he handed him a sheet of paper. When Sir Zia al-Din read what was written on this paper, he realised that it contained the solution to his mathematical problem that had him so confused. Sir Zia’ al-Din, was later recorded to have said the following about Ahmad Raza:

“He was an un-assuming man of pleasant manners and morals, had deep insight in mathematics, although he was not formally educated by a teacher. It was an inner gifted inherent knowledge. My query pertained to a theory of knotting problems of mathematics, but his manner and explanation was spontaneous as if he had already carried out a research in it. Now, there is nobody so well-versed in India. Such a scholar, I think, there is none. Allah has bestowed upon him such a knowledge, that is amazing. His insight in the fields of mathematics, euclid, algebra and timings is astonishing. A mathematical problem that I could not solve despite my best of efforts, this learned man explained in a few moments.”

He was so much effected by Ahmad Raza that he became a true Muslim with a beard on his face.[dubious ] .

Intellectual Life

Imam Aĥmed Razaā’s spiritual and religious involvements seemingly encompassed his life. However, he was also a self-taught scientist in many fields and a mathematician. He acted upon his sincere belief of the Quran and Hadith mentioning that Islam and science are intertwined within each other. He wrote several treatises on several scientific fields. [2].

 Secularism

During the period of the Indian Khilafat Movement, Gandhi was advised that he should meet with Aĥmed Riđā. When he was told that the Gandhi wished to meet and speak to him, Aĥmed Riđā said, “What would he speak about? Religion or worldly affairs? If it is worldly affairs, what can I partake in, for I have abstained from the world and have no interest in it.” (Al Mizaan, p. 335)

 Imam Ahmed Raza’s Final Advice before his demise

01. Nothing with photos of living objects should be near me when my Ruh (Soul) leaves.
02. Recite Sura Yaseen and Sura Ra’ad beside me.
03. Recite Durood in abundance.
04. Keep those who are weeping away from me.
05. Give my Ghusl according to the Sunnah.
06. Either Mawlana Haamid Raza or Allamah Amjad Ali should perform my Janaza Salaah. (radi Allahu anhum)
07. Do not delay my Janazah.
08. When taking my Janazah, recite “Kaabe ke Badru Duja”.
09. Do not read anything in my praise.
10. Place me softly in the grave.
11. My grave should be dug according to my height.
12. My Kafan should be according to the Sunnah.
13. The food of my Fatiha must be given to the poor.
14. Haamid Raza must give a fair share of everything to Chothe Mia (Huzoor Mufti Azam Hind). If not, my Rooh will be displeased. (radi Allahu anhum)
15. All of you must remain steadfast on my Deen. Do not leave the path of Shariah. Stay on the Deen on which I was.

Towards Mirza Ghulam Ahmad

Mirza Ghulam Ahmad of Qadian, claimed to be the promised Messiah and Mahdi awaited by the Muslims. These claims proved to be extremely controversial among Muslims and he was branded as a heretic and apostate by many religious scholars of the time, including Ahmed Rida. To prove his point, when Ahmed Rida visited Mecca and Madina for pilgrimage in 1905, he prepared a draft document entitled “AlMotamad AlMustanad” (The Reliable Proofs) for presentation to the eminent scholars of Mecca and Madina-E-Pak. Ahmed Raza collected opinions of the Ulama of Hejaz and compiled them in a compendium written in Arabic language with the title, Husam al Harmain (The Sword of two sanctuaries), a work containing the thirty-three Ulamas’ thirty -four verdicts (20 Meccan and 13 Medinese Ulama). The overall import of this work was that Ghulam Ahmad’s beliefs were blasphemous and tantamount to apostasy.[3].

 His students

Prominent Muslim alims from the Indian sub-continent who were amongst the students of Aĥmed Razā Kahn Bralevi Rahma tulALLAh Alaihe are as follows:

  1. Muhammad Hamid Raza Khan Noori Barkaati
  2. Mustafa Raza Qadri Noori Barkaati (teacher of Shaykh Muhammad ibn Alawi al-Maliki)
  3. Abdus Salaam Jabalpuri ( Eidul Islam )
  4. Sayyid Shah Na’eemuddeen Muraadabadi ( Sadrul Afazil ) (teacher of Shaykh Muhammad Karam Shah al-Azhari)
  5. Sayyid Zafar’uddeen Bihaari
  6. Abdul Aleem Siddique
  7. Mufti Amjad Ali
  8. Ziyauddin Ahmad al-Qadiri al-Madani (teacher of Shaykh Muhammad Alawi al-Maliki and Hazrat Abdul Wahab Siddiqi)
  9. Burhaanul Haq Jabalpuri ( Burhan e Millat )
  10. Mawlana Mukhtar Ahmad Siddiqi Meerati
  11. Muhammad Abd al-Hayy
  12. Ahmad Khalil
  13. Ahmad Khudravi
  14. Muhammad bin Abi Bakr
  15. Muhammad Sa’id
  16. Mawlana Sayyid Ahmad Ashraf Ashrafi
  17. Mawlana Syed shah Sulayman Ashraf Bihari
  18. Hashmat Ali Khan ( Sher Besha’e )
  19. Sayyid Rasûl Shâh Khâkî Chakwali

Student’s students are too numerous to number, some of the most famous in Pakistan include Muhaddith-e-Azam Pakistan Allama Sardar Ahmad Qadri and Shaykh-ul-Qur’an Allama Abdul Ghafoor Hazarvi.

Jis ne baatil ke sir ko juka diya. Uus Sher-e-Bareilly pe Lakho Salaam.

 References

  • Baraka, A – A Saviour in a Dark World (Article) The Islamic Times, March 2003 Stockport, UK

Haroon, M The World of Importance of Imam Ahmad Raza Kazi Publications, Lahore 1974

Dargahs Of India: Sirhind Sharif

21 Jul

Dotting GT Road, away from the hustle and bustle of Chandigarh and somewhere between Ludhiana and Ambala, lies the dusty town of Sirhind that holds within itself important pages of Indian history book. Sirhind is mostly known among Muslims through Sheikh Ahmed Sirhindi, the famous Sufi of the Naqshbandi order who was conferred the title of Mujaddid Alif-sani.

Mujaddid, in Islamic tradition, refers to a person who, Muslims believe, is sent by God in the first half of every century of the Islamic calendar.

As it says in the hadith: “Allah shall raise for this Umma at the head of every century a man who shall renew (or revive) for it its religion” (Sunan Abu Dawud)

The Mujaddid’s objective is to revive Islam, remove from it any extraneous elements and to restore it to its pristine state. A Mujaddid might be a caliph, a founder of a sufi order, a saint (wali), a prominent teacher, a scholar or some other kind of influential person.Usually all those who are considered to be the Mujaddid may not compulsory that they claim. They can be recognize by their work for Islam and its revival. [Wikipedia]

Mujaddid Alif-sani would mean reviver of Islam in the second millennium. Even though his name was familiar, I never knew the exact location of Sirhind till a friend I was visiting in Chandigarh told me about it. It was the place where Ahmed al-Faruqi was born on the day of Ashura, the 10th of Muharram in the year 971 Hijri or 1564 AD.

He received his knowledge and education through his father and through many shaikhs in his time. He made progress in three tariqats: Suhrawardiyya, Qadiriyya, and Chistiyya. He was given permission to train followers in all three tariqats at the age of 17 years. He was busy in spreading the teachings of these tariqats and in guiding his followers, yet he felt that something was missing in himself and he was continuously searching for it. He felt an interest in the Naqshbandi Sufi Order, because he could see by means of the secrets of the other three tariqats that it was the best and highest. His spiritual progress eventually brought him to the presence of the Ghawth and Qutb of his time, ash-Shaikh Muhammad al-Baqi, who had been sent from Samarqand to India by the order of his shaikh, Muhammad al-Amkanaki. He took the Naqshbandi Order from the shaikh and stayed with him for two months and some days, until Sayyidina Muhammad al-Baqi opened to his heart the secret of this tariqat and gave him authorization to train his murids in the Order. [Wikipedia]

A high point of Sheikh Ahmed Sirhindi’s life was his confrontation with Akbar and then with his successor Jahangir. Things came to such a pass that he was incarcerated in the Fort of Gwalior for three years. Eventually, he was freed by the Emperor and went back to preaching in Sirhind where he died in 1624 AD. He is largely credited to have led the revival of Islam in India in the 16th-17th century. However, some scholars have criticized his role saying that he steered the intellectual discourse away from the liberal dogma during the times of Akbar and Jahangir. Others have criticized him for his alleged role in the assassination of Guru Arjan Dev, the fifth Guru of Sikhism, in 1606 at the hands of Jahangir who suspected Arjan Dev of helping his rebellious son, Khusrau.

Sheikh Ahmed SirhindSheikh Ahmed Sirhind

The entrance to his shrine is imposing and a mosque is situated adjacent to the shrine. The plaque at the top of the main gate reads:

bismillah ar rahmaan ar rahiim
laa ilaahaa illalaah muhammad rasuul allah

mazaar puranvaar Hazrat Imam Rabbani Mujaddid Alifsani Sheikh ahmed Faruqui Naqshbandi Sirhindi rahmat ullah alaihu

It roughly translates into:

In the name of Allah, Most Magnificent, Most Merciful
There is no God but Allah and Mohammad is His Messenger

The illuminated mausoleum of Hazrat Imam Rabbani Mujaddid Alifsani Sheikh ahmed Faruqui Naqshbandi Sirhindi (may Allah have mercy upon him)

The plaque also tells us that the construction was done in 1925 AD which is not is fairly recent. As it is the case with Taj Mahal the mausoleum of Sheikh Ahmed Sarhind is also built in two stories. A demo grave at the top and the actual grave at the bottom.

Demo Grave Sheikh Ahmed SirhindActual Grave Sheikh Ahmed Sirhind

WishesOne of the interesting sights at the mausoleum is this intricate marble work made colorful by wish-threads tied by the devotees. For every wish they solicit through Sheikh, the devotees tie a thread. Today Sirhind Sharif receives many of its visitors from other parts of North India who are going to Ajmer Sharif for the annual Urs and stop at Sirhind along the way. The population of Muslims is minuscule in Punjab and a large percentage consists of immigrant workers from Uttar Pradesh and Bihar.

Quite close to the dargah of Sheikh Ahmed Sirhindi stands Fatehgarh Sahib Gurudwara and holds an exalted status in the eyes of Sikhs. It is the place where the two younger sons of Guru Gobind Singh were bricked alive.

After the heroic death of two elder sons of Guru Gobind Singh, in the battle of Chamkaur, on December22, 1704 his two younger sons, namely, Zorawar Singh and Fateh Singh were done to death, by being bricked alive in the fort of Sirhind on December 28, 1704 by the order of the tyrant Nawab Wazir Khan. Mata Gujri, grandmother of the two Sahibzadas expired due to the shock of brutal murder of her two grand children. A Hindu Philanthropist Dewan Todar Mal cremated three dead bodies with the help of other devotees of the Guru. He purchased the land by paying gold coins to the muslim Zamindar named Atta. Here stands the Gurdwara Jyoti Swarup. A big hall with a seating capacity for 5,000 persons has been recently constructed. It has been named Dewan Todar Mal Hall. [All About Sikhs]

Gurudwara Fatehgarh Sahib

Sirhind, like many other places of historical importance dotting North Indian landscape has been largely forgotten but will feature prominently whenever we look back into the past.

Truth of Darul Uloom Deoband ‘s Fatwa against Terrorism

4 Jun

The Media Attracting Rallies and Conferences of Deobandi Organizations needs to Clarify on Important Issues:

Deoband fatwa terms terrorism an enemy: All kinds of ‘unjust violence’ rejected
NEW DELHI, June 1: One of the largest Indian seminaries, which is said to have inspired the Taliban, has issued a fatwa against terrorism at a conference attended by thousands of clerics and students.

The Darul Uloom Deoband, a 150-year-old institute controlling thousands of smaller madressahs in the country, vowed to wipe out terrorism late on Saturday in New Delhi, an elderly rector said.

“Islam rejects all kinds of unjust violence, breach of peace, bloodshed, murder and plunder and does not allow it in any form,” Habibur Rehman, a senior rector said.

The Truth of Fatwas-

Much hyped Fatwa and Anti Terrorism Conferences by Daul Uloom Deoband against terrorism have less depth and more Pomp Show.As it is well recognized fact that Taliban Ideology has its roots in Deoband teachings and its So Called Jehadis are studying in Deoband Madarsas of Pakistan , Afghanistan and Bangladesh .They have Continued their Illegal and Unjust Violence against Innocent People of South Asia on the Pretext of Islam.

The Double Standards of Deoband Madarasa are not hidden from the eyes of reasonable Person.As not even a Single just Person on the Earth will Support UnJust Violence against any One.

,Now the question is raised by not issuing a direct Fatwa against most active terrorist Organizations of South Asia Like Hizbul Mujahideen,Lashkar-e-Jhangvi,Lashkar-e-Taiba ,Sipah sahaba, Do the Darul Uloom Deoband want us to belive that these are engaged in Just Violence or These Outfits are not terrorist Outfits?

The Intention of Deobandi Clerics is not Honest behind Issuing this Media attracting Verdict.On the One hand they wish to go with the mainstream Muslims Who have rejected Violence but on the Other hand they are hiding the truth from the World about the Involvement of their Clerics and madrsas in terrorism.

According to Deoband fatwas the Killers and Murderers of Innocent Human beings should not be Muslims.And Islam dont preach Violence it is a religion of Peace.

So why it is hesitating to declare all these so Called Jehadi Outfits as terrorist Organizations and People behind those ghastly Incidents of Killing of Thousands of Innocent Muslims of Pakistan, India, Bagladesh as Non Muslims.

As fatwas of Darul Uloom are Followed in Pakistan also so It would have been better for Deoband to Publicize and propagate the Verdict in all its Madrasas and Masajids.

Terrorist Activities-

Sipah-e-Sahaba Pakistan (SSP), formerly Anjuman-e-Sipah-e-Sahaba, is a sectarian outfit involved in terrorist violence, primarily targeting minority Shia and Sufi Muslims in Pakistan. The outfit has also operated as a political party, having contested elections, and an SSP leader was a minister in the Coalition Government in Punjab in 1993. The SSP is one of the five outfits declared to be terrorist organizations by President Pervez Musharraf on January 12, 2002. After this event, the outfit changed their name to Millat-e-Islamia Pakistan.

The SSP came into existence in September, 1985, having broken away from Jamiat Ulema-e-Islam (JUI), Pakistan’s main organization in the Deobandi school. It was founded by controversial anti-Shia cleric Maulana Haq Nawaz Jhangvi, Maulana Zia-ur-Rehman Farooqi, Maulana Eesar-ul-Haq Qasmi and Maulana Azam Tariq.

The SSP is also alleged to have been set up at the behest of the Zia-ul-Haq regime as part of the efforts to resist pro-democracy forces ranged against it.

The SSP was linked to Ramzi Yousef, an accused in the New York World Trade Center bombing of February 1993, captured by the US authorities in February 1995.

In 1996, the more radical elements of the SSP left to form the Lashkar-e-Jhangvi (LeJ), which is widely considered to be the armed wing of the Sipah-e-Sahaba, despite official SSP denials.

President Pervez Musharraf declared the SSP a terrorist organization on January 12, 2002, after which, the outfit changed their name to Millat-e-Islamia Pakistan. In 2003, Musharraf re-designated the group as a terrorist organization.

On October 10, 2005, Great Britain‘s Home Office banned Sipah-e-Sahaba Pakistan and fourteen other militant groups from operating in the United Kingdom. Under BritainsTerrorism Act 2000, being a member of a Sipah-e-Sahaba Pakistan is punishable by a 10-year prison term.

Many SSP cadres have received arms training from the Harkat-ul-Mujahideen (HuM) and the Taliban regime in Afghanistan. The organization is reported to be closely linked to the Jaish-e-Mohammed (JeM), a Pakistan-based terrorist outfit active in Jammu and Kashmir.

Although the SSP tries to maintain a political role, having a seat on Punjab’s coalition government, it is still responsible for the murder of hundreds of Shia, killing not only prominent Shia people, but targeting Shia worshippers in mosques as well. The organization appears to hold Iran as a sponsor of Shiite outfits in Pakistan, and therefore the assassination of major Sunni Muslims is followed by the killing of Iranians in Pakistan as retribution.

When Maulana Masood Azhar formed the Jaish-e-Mohammed (JeM) in the aftermath of his release in Kandahar, Afghanistan, following the hijacking of an Indian aircraft in December 1999, Azam Tariq reportedly ‘pledged’ to send 500,000 Jehadis to J&K to fight Indian security forces. According to an October 2003 report in the Daily Times, 65 cases were registered against him, including 28 cases relating to terrorist acts.[http://www.satp.org/satporgtp/countries/pakistan/terroristoutfits/Ssp.htm].

[http://www.jamestown.org/publications_details.php?volume_id=411&issue_id=3213&article_id=2369166]

The Lal Masjid Jehad-

Don’t we remeber the So Called rejected Jehad of Deoband Lala Masjid of pakistan on which Darul Uloom Deoband kept a Criminal silence.when people were discussing its legality and Validity of torturing general Muslims in the city Pakistan.The Lal Masjid incident was  nothing but a Open Challenge of the So Called terrorist looby against the Sate to destabilize it.

  • Barelwi Community target of Deobandi terrorism –

    At least 57 people were killed and over 200 injured when a bomb ripped through a religious congregation in Karachi on April 11, 2006. Called to celebrate the birthday of the Prophet Mohammad, the congregation had been organised by the Jamaat Ahl-e-Sunnat, a Barelvi organisation that is opposed to Islamist groups affiliated to the Deobandi and Salafi traditions, such as the Jamaat-ud-Dawa, the Tablighi Jamaat.

    Experts believe that the bombers targeted Abbas Qadri, Amir or supreme leader of the Sunni Tehreek, a Barelwi organisation.

    In May 2001, murderous sectarian riots broke out after Sunni Tehreek leader Saleem Qadri was assassinated by the Sipah Sahaba Pakistan(SSP), a Deoband-affiliated terrorist group.

    When the SSP’s Karachi finance secretary was arrested after the murder of Sunni Tehreek chief Saleem Qadri , he revealed that his organisation received 32 lakh rupees a year from Karachi for the purposes of posting bail, assisting its imprisoned activists and the families of deceased activists. This entire amount was reportedly kept as “amanat” (safe custody) with one Maulvi Saadur Rehman, head of a religious school in Karachi and the withdrawals were made through written messages.source


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