Tag Archives: Ramadan

Ramazan 1434: An evening at great Sufi Hazrat Nizamuddin Aulia’s dargah

25 Jul

at dargah Roza iftar at dargah

Sultan-ul-Mashaikh, Mehboob-e-Ilahi, Hazrat Shaikh Khwaja Syed Muhammad Nizamuddin Auliya R.A (1238 – 3 April 1325) (Urdu: حضرت شیخ خواجہ سیّد محمد نظام الدّین اولیاء‎), also known as Hazrat Nizamuddin, was a famous Sufi saint of the Chishti Order in the Indian Subcontinent, an order that believed in drawing close to God through renunciation of the world and service to humanity. He is one of the great saints of the Chishti order in India.[1] His predecessors were Fariduddin Ganjshakar, Bakhtiyar Kaki and Moinuddin Chishti. In that sequence, they constitute the initial spiritual chain or silsila of the Chisti order, widely prevalent in the Indian subcontinent.

Nizamuddin Auliya, like his predecessors, stressed love as a means of realising God. For him his love of God implied a love of humanity. His vision of the world was marked by a highly evolved sense of secularity and kindness. It is claimed by the 14th century historiographer Ziauddin Barani that his influence on the Muslims of Delhi was such that a paradigm shift was effected in their outlook towards worldly matters. People began to be inclined towards mysticism and prayers and remaining aloof from the world.

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Alvida Mahe Ramadan

30 Sep

Victims Of India’s ‘War On Terror’

15 Sep

September 15, 2008

Jumma Masjid, AhmedabadIn a development of far-reaching and frightening implications for the stature of the Indian judiciary, Bar Associations in several parts of the country are effectively banning advocates from defending Muslim youth branded as ‘terrorists’, many of them who may well be wrongly accused. A chilling indicator of how deeply-rooted anti-Muslim prejudice has now become.

The Bar Association of Dhar, a small town in Madhya Pradesh, is a case in point. Taking the law into its own hands, it has declared that no local lawyers can defend terror-accused—all Muslims, incidentally. Yet, no action has been taken against this patently illegal declaration. Says advocate Noor Mohammad, who was viciously physically assaulted by lawyers in Dhar who sought to prevent him for taking up the case of a Muslim who he says has been wrongly accused of running a terrorist-training camp in a jungle near Dhar , ‘This is an alarming development, an indication of how widespread Hindutva sentiments have become. They indiscriminately brand Muslims as terrorists and presume them guilty even before proper investigations have been made. At the same time, no action is taken against the RSS when it openly declares that it will take up arms. It’s as if India’s laws do not apply to them.’

In April 2008, Noor Mohammad travelled to Dhar to defend the accused, but at the gate of the court he was assaulted by a group of lawyers and activists of the BJP youth wing and was badly beaten up. ‘I told the judge about this’, he says. ‘ I told him that the life of the accused might also be in danger and requested that the case be transferred elsewhere. The judge told the lawyers who were beating me to leave the court premises. He repeated this three times but they refused to listen. Instead, they kept laughing, as if to say that they had no respect for the court. And the judge did not write all this down.’ To add insult to injury, when he approached the local police, they threatened him. ‘They told me that I must say that I don’t want to take any action against the lawyers and that I was not hurt.’

When, some days later, Noor Mohammad returned to Dhar he was again beaten up by BJP youth activists, this time so badly that he fell unconscious. ‘A Hindu boy helped me by putting me into an auto-rickshaw and taking me to the police station. The hapless local Muslims are just too terrified to speak out, fearing that they will be branded as terrorists or terrorist-sympathisers if they do’, he says.

The same fate befell Lucknow-based lawyer Muhammad Shoeb, who has taken up seven cases of Muslims accused of being terrorists across Uttar Pradesh—in Rampur, Lucknow, Barabanki and Faizabad. ‘The Faizabad Bar Association declared that no lawyers would be allowed to defend any terror-accused, and so, when I travelled to Faizabad to take up the case of Maulana Hakim Muhammad Tariq Qasmi, who has been accused in some terror-related case, I was badly beaten up by lawyers inside the court. The judge said nothing and the police refused to register my complaint.’ ‘They are trying every means to sabotage the judicial system’, he goes on, ‘but I will continue fighting the cases I have taken up despite their efforts to intimidate me.’

Muhammad Shoeb believes that in scores of cases across the country, Muslim youth have been deliberately and wrongly implicated by the police in acts of terror. ‘As I see it, Hindu communalists and powerful elements in the state apparatus are hell-bent on unleashing such terror on Muslims that they are actually forced to take to terror so that, in this way, they can justify a concerted campaign to clamp down on the entire community’, he says. While, as in Faizabad, several Hindu lawyers are firmly behind the local Bar Association’s decision not to allow any lawyer to defend Muslims accused of being terrorists, he says that some Hindu lawyers have supported him in his struggle. ‘Many of them are just too scared to speak out though’, he points out, ‘although when I organised a press conference at the Uttar Pradesh Press Club in Lucknow, some Hindu lawyers came to express their solidarity. A Hindu lawyer and I are jointly fighting the case in Barabanki involving Maulana Tariq Qasmi and Khalid Mujahid.’

Noor Mohammad and Muhammad Shoeb were among the several Muslim victims of the state’s ‘war on terror’ who came to testify recently at a public hearing organised by a group of reputed human rights’ activists at Hyderabad. At the hearing, numerous other Muslims related similarly harrowing tales of being persecuted by the police and by the state, besides Hindutva forces, of being wrongly branded as ‘terrorists’ and of being falsely implicated in terror-related cases.

The situation is equally grim in states ruled by the BJP and the supposedly ’secular’ Congress. Says Latif Muhammad Khan, a social activist from Hyderabad, ‘There has been an alarming rise in fake encounters in Andhra Pradesh, where innocent Muslims, Adivasis and Dalits are being gunned down by the police in the name of countering terrorism and Naxalism, who are then rewarded for this. Deliberate attempts are being made to destroy Muslim identity. For instance, Maulana Nasiruddin from Hyderabad has been languishing in a jail in Gujarat without any trial—his only ‘fault’ was that he had condemned the destruction of the Babri Masjid.’

Bomb-blasts which might have well been engineered by other forces are wrongly blamed on Muslims, providing an excuse to the police to unleash terror on Muslim localities, Khan says. A case in point—a blast in the Mecca Masjid in Hyderabad, which Khan argues, could surely not have been done by a Muslim. Several Muslims were shot dead in cold-blood by the police in the wake of the blast in what can only be called uncalled-for firing. Thereafter, scores of Muslims were arrested and subjected to brutal torture and even abuse of their religion. ‘They tortured them so mercilessly that, unable to bear the pain, many of them have forced to make false confessions. The situation is worse than in the Guantanamo Bay prison, but yet their voices are silenced. Many Muslims are just too scared to protest, fearing that they will also be branded as terrorists if they do’ he relates. For daring to take up the cases of these innocent Muslim victims of state terror, Khan has been falsely implicated in a terror case. ‘The police have said that I should be killed in a fake encounter’, he says.

Reflecting the general sentiment of the dozens of Muslim victims assembled at the public hearing, Noor Jehan Begum, a social activist from Gujarat, remarked, ‘They want Muslims to be made into the new untouchables. They want to grind us to dust, to make us their slaves so that we cannot raise our heads and live with dignity.’

A grim story indeed of a community over 150 million strong under siege, and of a system whose secular and democratic claims are increasingly being exposed as hollow.

Photo: Jumma Masjid, Ahmedabad

Merits of Ramadan

9 Sep

As-salato as-salamo alaika Ya Rasulallah
Assalamu ‘Alaykum wa Rahmatullahi wa Barakatuhu



Believers, fasting is ordained for you — as it was ordained for those before you, so that you may practice self-restraint — for a certain number of days; and for those among you who are sick or on a journey, a number of other days, while incumbent upon those who can afford it is expiation by feeding a needy person. To do good willingly is better for one, and to fast is better for you if you did but know. [2:183-184]

Some of the Merits of the Month of Ramadan

The greatest bounty, the highest degree in this lower world of ours, is the faith we owe to the assistance, favor and kindness of Allah. Upon us has been conferred the unique honor of being made His servants and the Community of His dearly beloved, and of being addressed by Him and given a place in the Qur’an.

Now let us count another blessing: Once every year comes the month of Ramadan, of which “the beginning is mercy; the middle, forgiveness; the end, deliverance from the Fire.”

When Ramadan comes, appreciate it! It passes very quickly. Life itself passes very quickly too, as does the time for prayer. Do not say: “Ramadan will come again,” because a Ramadan that has gone will never come again. Next Ramadan is a different Ramadan. Maybe Ramadan will keep coming around until the Resurrection, but this Ramadan may be your last. Do not say: “I missed that prayer but another will come.” Perhaps this prayer will be your last.

Do not say: “Let me retire and draw my pension, then I shall devote myself to worship!” Perhaps you will take your last ride before you draw your pension. They will dress you in a shroud, tying you up with rope or chain; so gird yourself for action right away. Make copious lamentation for your sins. Spend sleepless nights with heart aflame. Keep vigil for your Lord, reciting the Qur’an. Pay homage in His Presence. Ponder your own transitory nature, remembering that He is everlasting… Ponder your own weakness, remembering that He is strong…

What a beautiful thing, to meet with the Lord! How can I get the taste of it across to you? One may speak to the blind about color, to the deaf about music and to the impotent about the joys of sexual intercourse, but can they be made to understand these experiences? Since the blind man cannot see, how can color be described to him in words? How can one show an unseeing eye the many-colored flowers, trees, sun and sky, and fish dancing in the stream? To one who has no smell, how can we describe the scent of the rose, the fragrance of the hyacinth or the jonquil’s perfume? How can we tell the deaf about the chirping of the birds, the gurgling of running waters or the cadeness of the Qur’an and the call to prayer?

If you spend time alone with your Lord, one day the veil will be lifted from your eyes and you will see the colors. You will acquire the sense of smell and detect the fragrance of roses, hyacinths, jonquils and narcissi. You deafness will disappear and you will hear the constant remembrance of Allah. The ear of your heart will open and you will delight in recitation of the Qur’an. Beneath the songs of the nightingales and the gurgling of the waters, you will hear the sound of the affirmation of Divine Unity.

These are the bounties you will be able to attain in this world and one day they will come to an end. As for the bounties you will achieve in the Hereafter, they have no end, but are everlasting…

When Ramadan came, could you hear the Voice calling nightly: “Does no one want Us, does no one love Us? We would love him, too!” This call is given every evening and every night in our lives. This is another divine bounty peculiar to the noble month of Ramadan. See what conversations the Prophet Moses enjoyed. Moses, the converser with Allah, used to go to Mount Sinai. You have your own Mount Sinai at the time of breaking fast, when you can hold a thousand and one conversations. When Moses said: “O my Lord, You speak with me, You address me. Will You not show me the beauty of Your countenance? Let me see Your beauty!” he received the reply: “You shall not see Me.” [7:143]

“Moses, how can you see My beauty when there are seventy-thousand curtains between us? You are incapable of seeing Me. But near the Resurrection I shall give a month as a gift to the Community of My beloved Muhammad. That month shall be called Ramadan. To the Community of Muhammad that fasts during that month, I shall so manifest Myself at the time of breaking fast that, whereas between you and Me there are now seventy-thousand veils, there will be no veil at all between Us and the fasting Community of Muhammad at the time of breaking fast.”

In a Sacred Tradition, the Exalted One says: “The fast is for Me and it is I who reward it.”

The reward of the fast is the vision of Divine Beauty. The emblem of Ramadan is forgiveness. Fasting should be done with sincerity and ardent affection. Our blessed Master said: “If my Community knew what success and salvation reside in Ramadan, they would beg Allah to let them spend their whole lives in that month!”

Shaykh Muzaffer Ozak al-Jerrahi(ra)

“And the Quran was decended in the Holy month of Ramadhan”
Journey through Ramadhan Introduction
Purpose of Ramadhan

Virtues of fasting and More

What is Ramadan? What do Muslims gain from fasting?

5 Sep

What is Ramadan?

Ramadan is the name of the ninth Islamic lunar month. It is the month Allah (The one God), ordered the Muslims to fast since it was the month He revealed the Qur’an (the Muslims’ holy scripture) to Muhammad (the final Prophet of Allah). Muslims abstain from eating, drinking and intimate relations with their spouse during the daylight hours of the blessed month. It is a time for Muslims to contemplate on their belief and increase their faith by actively increasing in worship, prayer and receiting the Qur’an. It is an opportunity for spiritual as well as physical purification.
Do Muslims not eat and drink for a whole month?

Ramadan celebration in Dubai

Ramadan celebration in Dubai

No. Muslims are ordered to abstain from food, drink and sensual pleasures from the break of dawn until sunset throughout the whole month. That means, that after sunset until the break of dawn of the following day, Muslims may eat and drink as they please. Many Muslims take this opportunity to invite friends and family over to share in the spirit of Ramadan
What do Muslims do during Ramadan?

Muslims usually wake before dawn to take a small meal called “suhoor”. They abstain from eating, drinking and sensual pleasures during the daylight hours of the blessed month. Muslims exert more effort in worship, praying, contemplating, helping others, giving charity, reciting the Quran (the holy book of the Muslims); many Muslims endeavour to complete the Qur’an’s recitation at least once during the month. At sunset, Muslims break their fast, usually with a big meal with family and friends. Many Muslims also attend the mosque at night, to engage in special night prayers called “taraweeh”.

Is Ramadan a Prophet of Islam?
No, Ramadan is not a Prophet of Islam. Ramadan is simply the name of the ninth month of the Islamic lunar calender. It happens to be the month that Allah (the One God) revealed the Qur’an, to Muhammad (the final Prophet of Allah). Islam believes and honours all the Prophets of the past as servants and Messengers of Allah, including Noah (Nooh), Abraham (Ibrahim), Moses (Musa) and Jesus (’Isa) May Allah send His peace upon them all. Muslims believe that Muhammad is the final Messenger of Allah, that the previous Messengers prophesised about. He preached the same message as those before him: “Worship Allah (the one God) alone, you have no god besides Him”.
Do children, sick and old people need to fast?

Fasting is only obligated on Muslims who have reached puberty, are sane and are healthy. So children who have not reached puberty are exempt, but are encouraged to fast some days, or a portion of a day, to train them for when they are obliged to fast. The temporarily sick who have a sickness that may extend a few days, where fasting may serverly affect them or prolong their recovery are not obliged to fast but must make up the days after Ramadan. The chronically ill and elderly, for example those with diabetes, are not obliged to fast, but should feed a needy or poor person for each day they miss.
How did the fast during Ramadan become obligatory for Muslims?

The revelations from God to the Prophet Muhammad that would eventually be compiled as the Quran began during Ramadan in the year 610, but the fast of Ramadan did not become a religious obligation for Muslims until the year 624. The obligation to fast is explained in the second chapter of the Quran: “O you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may become righteous…The month of Ramadhan [is that] in which was revealed the Qur’an, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the new moon of] the month, let him fast it;…” (Chapter 2, verses 183 and 185)
What do Muslims believe they gain from fasting?

One of the main benefits of Ramadan are an increased compassion for those in need of the necessities of life, a sense of self-purification and reflection and a renewed focus on spirituality. Muslims also appreciate the feeling of togetherness shared by family and friends throughout the month. Perhaps the greatest practical benefit is the yearly lesson in self-restraint and discipline that can carry forward to other aspects of a Muslim’s life such as work and education.
Why does Ramadan begin on a different day each year?

Because Ramadan is a lunar month, it begins about eleven days earlier each year. Throughout a Muslim’s lifetime, Ramadan will fall both during winter months, when the days are short, and summer months, when the days are long and the fast is more difficult. In this way, the difficulty of the fast is evenly distributed between Muslims living in the northern and southern hemispheres.
What is Lailat ul-Qadr?

Lailat ul-Qadr (”Night of Power”) marks the anniversary of the night on which the Prophet Muhammad first began receiving revelations from God, through the angel Gabriel. An entire chapter in the Quran deals with this night: “We have indeed revealed this (Message) in the Night of Power: and what will explain to thee what the Night of Power is? The Night of Power is better than a thousand months. Therein come down the angels and the Spirit by God’s permission, on every errand. Peace!…This until the rise of morn.” (Chapter 97) Muslims believe Lailat ul-Qadr is one of the last odd-numbered nights of Ramadan.
Is it difficult to perform the fast in Australia, Canada, USA, and UK?

In many ways, fasting in Australia, Canada, USA, and UK is easier than fasting in some of the African countries where the climate is extremely hot. This year at least, the number of daylight hours will be less than when Ramadan occurs during the summer. In Muslim countries, most people are observing the fast, so there are fewer temptations such as luncheon meetings, daytime celebrations and offers of food from friends. Many Australian Muslims would prefer a daytime work shift during Ramadan so that they may break the fast with their families and attend evening prayers.
How can non-Muslim co-workers and friends help someone who is fasting?

Employers, co-workers and teachers can help by understanding the significance of Ramadan and by showing a willingness to make minor allowances for its physical demands. Special consideration can be given to such things as requests for vacation time, the need for flexible early morning or evening work schedules and lighter homework assignments. It is also very important that Muslim workers and students be given time to attend Eid prayers at the end of Ramadan. Eid is as important to Muslims as Christmas and Yom Kippur are to Christians and Jews. A small token such as a card (there are Eid cards available from Muslim bookstores) or baked goods given to a Muslim co-worker during Eid ul-Fitr would also be greatly appreciated. Hospital workers should be aware that injections and oral medications might break the fast. Patients should be given the opportunity to decide whether or not their condition exempts them from fasting.
Do people normally lose weight during Ramadan?

Some people do lose weight, but others may not. It is recommended that meals eaten during Ramadan be light, but most people can’t resist sampling special sweets and foods associated with Ramadan.

The Virtues of Ramadan and the Qur’an

2 Sep

The Virtue of Ramadan and the Qur’an

Allah says in the Quran: O you who believe! Fasting is prescribed for you, even as it was prescribed for those before you, that you may attain God-consciousness. In the month of Ramadan the Quran was revealed, a book of guidance with proofs of guidance distinguishing right from wrong. Therefore, whoever of you is present in that month, let him fast. But who is ill or on a journey shall fast a similar number of days later on. Allah desires your well-being, not your discomfort. He desires you to fast the whole month so that you may magnify Him and render thanks to Him for giving you His guidance. (2:183-185) Accordingly, the month of Ramadan is called the month of the Quran. Therefore, Muslims have a tradition of reciting The Quran frequently in this month.


Allah says in the Quran:

“O uou who have faith! Fasting is prescribed for you as it was prescribed for those before you – so that hopefully you will have taqwa.” – Al Baqarah(2):183

Meaning that hopefuly you can safeguard yourselves from the Fire through Fasting; fasting is a means to the forgiveness of sins, and sins lead one to the fire.

The two sahihs record the hadith in which the prophet (pbuh) said:

“Islam is built upon five: that you worship Allah and reject the worship of anything else, to establish the prayer, the giving of Zakat, performing pilgrimage to the house and Fasting the month of Ramadan.” [This is the wording of Muslim, Bukhari has the first sentence as ‘that you testify none has the right to be worshipped save Allah’].


Fasting carries with it a number of benefits, amongst which are: the elevation to ones rank, the expiation of sins, the breaking of ones desire and lusts, the increase of charity, the multiplication of actions of obedience to Allah, giving thanks to the one who knows the hidden matters, and preventing oneself from even contemplating the commiting of sin.


With regards to the elevation of rank, the Messenger of Allah (pbuh) said:

“When Ramadan comes, the gates of Paardise are opened, the gates of Hellfire are locked and devils are chained.” [Bukhari]

He (pbuh) also said, relating from his lord Mighty and Magnificient,

“All of the actions of the son of Adam are for him except the fast for that is for me and I will reward it. Fasting is protecting sheild, so when it is the day when one of you are fasting, let him not behave or speak indecently; if someone tries to abuse him or fight him, let him say, ‘I am fasting’. By the one in whose hand is the soul of Muhammad, the smell emanating from the mouth of the one fasting is better with Allah then the smell of musk. The one fasting has tewo time of joy, when he breaks his fast he is happy and when he meets his lord he will rejoice at his fasting.” [Bukhari and Muslim]

The prophet (pbuh) also said:

“Every action that the son of Adam does, [its reward] will be multiplied, a good deed will be increased tenfold. Allah Mighty and Magnificient says, ‘except for the fast, for that is for Me and I will reward it for he left his desires and food for My sake'” [Muslim]

The prophet (pbuh) also said:

“In paradise there is a gate which is called ar-Rayyan through which the people who fasted will enter on the day of Judgement, and no one else shall enter along-side them. It will be asked, ‘where are those who fasted?’ and they will walk through it, and upon the entry of the last of them, it will be locked, and no one else will walk through it.” [Bukhari and Muslim]

With regards the ‘opening of the gates of paradise’, this is a phrase that points to the increase of actions of obedience that in turn lead to the opening of the gates of Paradise. ‘Locking the gates of Fire’ is a phrase that points to the decrease, and lack of therewith, of sins which in turn leads to the locking of the gates of the Fire. ‘The chaining of the devils’ is a phrase that points to the termination of their whisperings, and temptations, to those who are fasting because they give up hope of receiving a favorable response.

His saying, “All of the actions of the son of Adam are for him except the fast for that is for me, and I will reward it,” fasting has been specifically adjoined to him in the order of Honour it because the hidden nature of fasting prevents ostentation entering it, and moreover, hunger and thirst are not used as means to draew closer to any king of this world nor any idol.

Ramazan from 2nd September in India

1 Sep

Delhi’s Oldest Moon Sighting Committee headed by Sunni Mufti Mohammad Samar Mian Dehlavi announced that Ramadan will Start Tuesday it is on 2nd September after getting  shahadahs from various regions of Delhi and Outside Delhi.

MSO also received confirmed reports from Gujrat,Maharashtra, Pune, Bengal and from New Delhi regarding Sighting of Moon .

MSO wishes Happy ramadan to all Muslims of the Country.

Bareilly sharif after getting late night shahadats from sambhal U.P will approve the decision.

Ramadan Mubarak 2008

1 Sep

Allah gives special reward for SAWM.

Gates of HEAVEN open, Gates of HELL closed.

SHAITANS chained.

Allah FORGIVES previous sins.

Fast to learn SABR, RAHMA, TAQWA.

Month QURAN was first sent down in.

LAILATUL QADR- Night of Power – a night better than 1000 months.

GOOD DEEDS worth more = 70x’s.

TARAWEEH special night prayers.

Best SADAQAH – charity in Ramadan

IFTAR  – giving food to others same reward.

Battle of BADR and other victories occurred in Ramadan.

UMRAH in Ramadan = to Hajj.

Eating SUHOOR has special blessing.

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