Tag Archives: Islam

Muslim Youth Leader Ship : the need of the hour

24 Jan

By Admin

In this age of Increasing Immorality, Cultural decadence, lack of spirituality and infiltration into Islam by corrupt sects each one claiming to be a beacon of salvation, the MSO is calling upon Muslim Youths to rise to the true glory and splendor of Islam  by following the pure and pristine teachings of the Ahle Sunnah Wal Jama’at, the majority group that will achieve Salvation.

The paid mercenary Innovators, Propagators of corrupt sects have created various misconceptions about the beliefs and practices of Ahl Sunnat Wal Jamaa’t.These Peoples are vehemently Propagating against Conformists, Particularly against the Followers of Imam Abu hanifa. They are strictly against Duroodo salam and paying tributes of love to Prophet of Islam (Sallalahoalaihi Wassalam). They oppose  to celebrate the birthday of Holy prophet(Sallalahoalaihi Wassalam) or  birth of any pious one but it is strange that they celebrate their own special days in their own crooked and funny manner. They don’t have faith in the power of intercession of the near and dear ones Of Allah. They deny the authority of Prophet(Sallalahoalaihi Wassalam) on doing any good to anyone . Those who don’ accept these self styled connotation’s and innovations they are nick named as Mushrik and Biddati’s. As we all are aware of fundamental beliefs of Ahle Sunnat Wal Jamaa’t, we need to not  be influence by the false propaganda of these pseudo Islamist and pseudo Intellectuals.

                                                      We must know that a thumping Majority of Muslim Ummah has accepted Ahle Sunnat wal jama’t with sufism as Authentic Way of Islam. It is our responsibility to save our society from such wickedness and adopt the correct perspective of Islam based on the teachings of the Ahle Sunnat. We are fortunate enough to have very revered Sufi Islamic Scholar Hazrat Ameen Mian Qaudri Sb  and Shaikh Aboobacker Ahmed sb among us as our guiding source (May Allah Increase their age) .

Now What we Have to do is -to Remain Steadfast and Firm on our basic beliefs. -to Remain a Practicing Muslim by Setting examples for our younger generation. -to Excel in our Studies. -to Work for the Propagation of True Islam i.e Ahle Sunnat wal jamaa’t. – to fulfill Our duties towards Our Parents and Society. – to get active at political and social level regarding the Current and Important Issues which are directly affecting our Community and Society at large. -to guide the younger generation in the right direction. -to make aware the masses about the false Propaganda of Pseudo Islamists -to Help and Support our community members at crucial times. InshaAllah ,the day is not very far When We will Lead our Masses  by ourselves , InshAllah Ameen.


Historical Urs e Ala Hazrat concluded with speeches & Dua

30 Dec

Fresh News:-
बरेली। जहनों में हाजिरी की जस्तुजू और आला हजरत की मोहब्बत में धड़कते दिल लिए दीवाने चले आए। जिधर नजर उठाओ उधर से जायरीन के जत्थे आते दिखे। कुल की महफिल दोपहर में थी लेकिन उर्स स्थल इस्लामिया मैदान सुबह ही फुल हो गया। इसके बाद इस्लामिया के आसपास चारों तरफ भीड़ ही भीड़ नजर आई। जैसे ही दोपहर कुल की महफिल शुरू हुई, अकीदत का सैलाब जहां का तहां थम गया। शीरीनी पेश की और दुआओं के लिए दरबारे खुदावंदी में हाथ उठ गए

ala hazrat news

The Sacred Knowledge of AlaHadrat Imam Ahmad Rida Khan al-Baraylawi (Alayhir Rahmah)

30 Dec

The Great Imaam and Mujaddid, Sayyiduna AlaHadrat Imam Ahmad Rida al-Qadiri (Radi Allahu Ta’ala Anhu) was only 4 years old when he completed the recitation of the Holy Qur’an. Due to the extraordinary intelligence bestowed upon him by Almighty ALLAH, AlaHadrat Radi Allahu Ta’ala Anhu completed his Islamic Education at the very young age of 13 years, 10 months and 5 days.
The Illustrious Teachers of Imaam Ahmad Rida

AlaHadrat (Radi Allahu Anhu) gained his basic knowledge at home. He later continued his studies under the guidance of certain noted teachers. He studied under his father, Hadrat Allama Mawlana Naqi Ali Khan (Radi Allahu Ta’ala Anhu). He completed his primary education by Janab Mirza Ghulam Qadir Baig, by whom he studied the book, “Mizaan-e-Munsha’ab.” AlaHadrat (Radi Allahu Ta’ala Anhu) also studied under the guidance of the following luminous personalities:


1. Hadrat Mawlana Abdul Ali Rampuri (Radi Allahu Anhu)
2. Shaykh al-Kabeer, Hadrat Allama Syed Shah Abul Hussain Ahmad Noori (Radi Allahu Anhu)
3. Shaykh al-Tariqah, Hadrat Allama Shah Ale Rasool Mahrahrwi (Radi Allahu Anhu)
4. Shaykh Ahmad bin Zain Dahlaan al-Makki (Radi Allahu Anhu)
5. Shaykh Abdur Rahman Makki (Radi Allahu Anhu), and
6. Shaykh Hussain bin Saleh Makki (Radi Allahu Anhu)

AlaHadrat and the Ulama of Haramain

When AlaHadrat went to perform his first HAJJ and Zyarah on the 26th of Shawwal 1295 A.H. (1876). He was only 20 years old at that time. One day, after completing his Hajj, he went to perform his Maghrib Salaah before the Maqaam-e-Ibrahim (Alaihis Salam). Having completed his Salaah, the Imam of the Shafi’ee order of Makkatul Mukarramah, Allama Hussain bin Saleh Kamaal (Radi Allahu Ta’ala Anhu), approached him. He clutched AlaHadrat (Radi Allahu Ta’ala Anhu) by his hand and led him to his house. The great Imam then placed his hand on the blessed forehead of AlaHadrat (Radi Allahu Ta’ala Anhu) and said:


“Verily, I am observing the Noor of Almighty Allah on this forehead.”

Without hesitation, he blessed AlaHadrat (Radi Allahu Anhu) with the Sanad (Certificate) of Sihah Sitta (Six Compilers of Hadith: Bukhari, Muslim, Ibn Majah, Abu Dawood, Tirmizi and Nisa’i). He also began addressing AlaHadrat (Radi Allahu Anhu) by the title of “Dia al-Din” or “The Light or Splendour of Deen.” The speciality of this Sanad is that it has only Eleven (11) levels to Imam Bukhari.

AlaHadrat (Radi Allahu Anhu) was also blessed with the Asnaad (Certificates) of Hadees o Fiqah, Usool o Tafseer and etc. from the Mufti of the Hanafi order in Makkatul Mukarramah, Sayyiduna Allama Abdur Rahmaan Siraaj Hanafi and Mufti of the Shafi’ee order in Makkatul Mukarramah, Mufti Shaykh Sayyad Ahmad Dahlaan Shafi’ee (Radi Allahu Anhuma).

When he went for his Second Hajj in 1323/1905, he stayed for three months in the Holy Land and constantly searched for anyone who had higher-ranking Sanad of Hadith then His Sanad of Hadith. He wanted to take it from him and elevate His existing Sanad of Hadith. But Alhamdulillah! His Sanad was the highest and everyone took Sanads from him. Shaykh Abd al-Rahmaan Dah’laan, the youngest son of Shaykh Ahmed Dah’laan and his elder brother, Shaykh Asad Dah’laan (Qaadi of Makkah at that time) both took Sanad of Hadith from him too. And Shaikh Saaleh Kamal, the most Knowledgable Scholar of Makkah at that time, though he was a senior Aalim, but he insisted in taking Sanad-e-Hadith and other Ijazah from AlaHadrat. AlaHadrat tried to evade this for a few days in respect but it was in vain. Shaikh Saaleh Kamal constantly insisted and forced AlaHadrat to issue them to him.

The Ulama of Arab who praised Imam Ahmad Rida

Following is the list of some of the Giants and Celebrated ‘Ulama and Imams of the Arab World who highly praised Imam Ahmad Rida and acknowledged his books and teaching as strictly in accordance to the Shariah and the tenants of the Ahlus-Sunnah wa Jama‘ah:


1. Shaykh Muhammad Sa’eed bin Muhammad Salam Ba Busail
2. Shaykh Ahmad bin Abdullah Abu al Khair Mirdad
3. Shaykh Muhammad Saleh bin Sadiq Kamal
4. Shaykh ‘Ali bin Sadiq Kamal
5. Maulana Shah Muhammad Abdul Haq Alahabadi Muhajar Makki
6. Shaykh Sayyid Muhammad Marzooqi Abu-Hussain bin Abdur Rehman Hussaini
7. Shaykh Umer bin abuBakr ba Junaid
8. Shaykh Muhammad ‘Abid bin Husain Maliki
9. Shaykh Muhammad ‘Ali bin Hussain Maliki
10. Shaykh Muhammad Jamal bin Muhammad Amir bin Hussain Maliki
11. Shaykh As’ad bin Ahmad Dahlaan
12. Shaykh Abdur Rehman bin Ahmad Dahlaan
13. Maulana Ahmad bin Muhammad Ziaudin Bengali Qadri Chishti
14. Shaykh Muhammad bin Yusaf Khiat
15. Shaykh Muhammad Saleh bin Muhammad ba Fazl
16. Shaykh Abdulkarim bin Hamza Daghastani Hashmi Naji
17. Shaykh Muhammad Sa’id bin Muhammad Yamani
18. Shaykh Muhammad Hamid bin Ahmad bin ‘Auz Jadawi
19. Shaykh Uthman bin Abdus Salam Daghastani
20. Shaykh Sayyid Muhammad Sa’eed bin Muhammad Maghrabi
21. Shaykh Muhammad bin Ahmad Umeri Wasti
22. Shaykh Sayyid Abbas bin Muhammad Ridwan
23. Shaykh Umer bin Hamdan Mahrasi
24. Shaykh Sayyid Ahmad bin Isma‘il Barzanji
25. Shaykh Abdul Qadir Taufiq Shalabi
26. Shaykh Sayyid Isma‘il bin Khalil
27. Shaykh Muhammad Yusuf Afghani
28. Shaykh Muhammad Tajuddin bin Mustafa Ilyas
29. Shaykh Sayyid Ahmad al Jazairi
30. Shaykh Khalil bin Ibrahim Kharbuti
31. Shaykh Sayyid Muhammad bin Muhammad Habib Didawi
32. Shaykh Muhammad bin Muhammad Sosi Khiari
33. Shaykh Muhammad Uzayr Wazir [Alaihim ar-raHma wa ar-Ridwan]

Branches of Knowledge

Imam Ahmad Rida studied under various teachers but with personal study, he perfected himself in more than 54 different disciplines of knowledge. The following 21 branches of Knowledge he learnt from his father:-


1. Ilm-al-Quran (Knowledge of the Quran)
2. Ilm-al-Hadith (Knowledge of Traditions)
3. Usul-e-Hadith (Principle of Traditions)
4. Fiqh-e-Hanafi (Hanfi Jurisprudence)
5. Kutub-e-Fiqh Jumla (All Books of Jurisprudence)
6. Usul-e-Fiqh (Principle of Jurisprudence)
7. Jadl-e-Muhazab.
8. Ilm-e-Tafseer (Knowledge of Exegesis of the Holy Quran)
9. Ilm-al Kalam (Scholastic theology)
10. Ilm-e-Nahav (Syntax)
11. Ilm-e-Sarf (Grammar, Accidence and Etymology)
12. Ilm-e-Maani (Elocution)
13. Ilm-e-Badi (Style)
14. Ilm-e-Bayan (Rhetoric)
15. Ilm-e-Mantique (Logic)
16. Ilm-e-Munazara (Dialectic)
17. Ilm-e-Takseer (Carrying figures)
18. Ilm-e-Falsafa (Philosophy)
19. Ilm-e-Hay’at (Astronomy)
20. Ilm-e-Hisab (Arithmetic)
21. Ilm-e-Hindasa (Geometry)

Following are the 10 disciplines of knowledge, which AlaHadrat haven’t studied under any teacher but he had the Ijazat in these from discerning Ulama and He use to give Ijaza in these disciplines too.


22. Qirat (Recitation of the Quran)
23. Tajwid (Knowledge of Right pronunciation of the Quran.
24. Tasauwuf (Mysticism)
25. Suluk (Knowledge of manner in mystic)
26. Akhlaque (Ethics)
27. Asma-ul-Rajaal (Encyclopaedia of Narrators of Traditions)
28. Siyar (Biography)
29. Tawarikh (Chronology)
30. Loghat (Lexicon)
31. Adab-Ma-Jumla Funoon (Literature with all Arts)

Following are the 14 disciplines of Knowledge that Imam Ahmad Rida haven’t learnt by any teachers:-


32. Arsamatiqi (Arithmetic)
33. Jabr-o-Muqabilah (Algebra)
34. Ilm-e-Tauqeet (Timings)
35. Logharsimat (Logarithms)
36. Hisab-e-Satini
37. Manazir-o-Maraya (sense & sight)
38. Ilm-ul-Ukur (spheres)
39. Zijaat (Astronomical tables)
40. Muthallath Kurvi (Spherical Trigonometry)
41. Muthallath Musattah (Plane Trigonometry)
42. Haiyate Jadeedah (Modern Astronomy)
43. Jafr (Numerology & literology)
44. Murabba’at (Quadrangular)
45. Za’icha (Horoscopes)


Following are the 10 branches of learning that he has received by the Heavenly Blessing inspired directly into his heart:


46. Nazm-e-Arabi (Arabic Poetry)
47. Nazm-e-Farsi (Persian Poetry)
48. Nazm-e-Hindi (Hindi Poetry)
49. Nathr-e-Urdu (Urdu Prose)
50. Nathre-Farsi (Persian Prose)
51. Nathre Arabi (Arabic Prose)
52. Khat-e-Naskh (Arabic Calligraphy)
53. Khat-e-Nastalique (Persian Calligraphy)
54. Tilawat ma’a Tajwid (Recitation of the Holy Quran with right pronunciation)
55. Ilm-e-Meeras (Knowledge of Inheritance)

Note:- Sayyidi AlaHadrat learnt Ilm-e-Takseer and Ilm-e-Jafr from Hadrat Abul Hussain Ahmed-e-Noori too but it was just to an extant not in depth as such.

The branches of knowledge of Imam Ahmad Rida, are more than 60. Here they are arranged according to the syllabus of Jamias & Universities written as under :-


1. Jurisprudence
2. Principle of Jurisprudence.
3. Lexicon of jurisprudence
4. Hadith
5. Principle of Hadith
7. Encyclopaedia of Hadith
7. Critical examination of Hadith.
8. Exegesis
9. Principle of Exegesis.
10. Scholastic theology
11. Islameology
12. Recitation of the Quran with right pronunciation.
13. Knowledge of the Quran & art of its translation
14. Dialectic.
15. Syntax & Etymology
16. Rhetoric and style & elocution
17. Linguistic and lexicon
18. Phonetic
19. Urdu prose
20. Arabic Prose
21. Persian Prose
22. Arabic poetry
23. Persian Poetry
24. Urdu poetry
25. Hindi poetry.
26. Explanation, criticism & appreciation
27. Prosody
28. Mysticism
29. Metaphysics
30. Incantation & Invocation
31. Jafr (Literology & Numerology)
32. Carrying the figures (Takseer)
33. Ethics
34. Logic
35. Philosophy
36. Psychology
37. Chronology & Biography
38. Sociology
39. Economics
40. Education
41. Political Science
42. Commerce
43. Banking
44. Arithmetic & Computation
45. Algebra (Factorization, equation of any degree, exponential series, Binomial theorem, set theory, Topology, Tensorial algebra)
46. Plane Trigonometry Euclidean logarithms
47. Spherical Trigonometry.
48. Euclidean Geometry
49. Coordinate Geometry
50. Timings
51. Horoscopes
52. Astronomy & Astronomical Tables
53. Hisab e Satini
54. Statistics
55. Dynamics
56. Statics
57. Hydro Dynamics
58. Hydrostatics
59. Zoology
60. Botany
61. Geology
62. Geography
63. Horticultise
64. Unani (Greek) Medicine
65. Physiology
66. Inorganic Chemistry
67. Organic Chemistry
68. Physical Chemistry
69. Bio Chemistry etc.

— — —

Imam Ahmad Raza Academy
Durban, South Africa |

Saudi Government must reconstruct Jannatul Baqi cemetery in Madina :MSO of India

16 Aug

Saudi Government must reconstruct Jannatul Baqi :MSO

New Delhi: 16th Aug 2013.The 8th Shawwal is demolition day of Jannatul Baqi cemetery in Madina Shareef  Saudi Arabia which has caused continuous grief and pain the hearts of millions of Muslims all over the world irrespective of sects.The Saudi act of demolition of pious cemetery in which Holy companions and family members of Holy Prophet are buried is an act of high level of condemnation. Successive governments after Khilafate Rashida preserved them and protected them through out history.

Jannatul baqi Jannatul Baqi

(1) All Islamic Heritage buildings destroyed by Saudi Royal Family should be restored to their pre 1900 position. Particularly, we want memorials of Jannatul Baqi in Madinah, and Jannatul Mu’alla in Makka without wasting any more time.

(2) Saudi authorities should publicly apologize to the Muslim world for the destruction of the Islamic Heritage and insults meted out to Prophet Mohammad (صلى الله عليه و آله وسلم), his family members and Sahabah, during their dynastic rule. The wrongs committed in the past should be apologized publicly and a new beginning made by restoring the Baqi and Mu’alla sanctuaries and other heritage buildings. They should initiate a master plan to restore all Islamic Heritage buildings that have been destroyed in Arabia.

(3) Killing of Muslims in several Muslim countries  specially in Egypt by Egyptian government should  be stopped immediately and Muslims’ life and property be protected in the whole world.

(4) Shia -Sunni sectarianism must not be encouraged and Saudi govt. through its Imams must  build an atmosphere of harmony and brotherhood in Muslim World. It must leave Anti-Iranian  and Pro U.S Policies.

(5)Saudi Mutawwa Police must not interfere in the prayers of Sunni-Shia piligrims at Holy Places in the name of Shirk and Biddah.They must understand traditional majority Muslims don’t follow their ideology of Salafism.

Shujaat Ali Quadri ,National Secretary , MSO of India


Independence day celebrated in India with fervor and Joy

15 Aug


MSO patron in Chief Prof Syed Muhammad Ameen Mian Qadri adressing students in Independence day celebrations in Al Barkat Institute at Aligarh.

MSO patron in Chief Prof Syed Muhammad Ameen Mian Qadri adressing students in Independence day celebrations in Al Barkat Institute at Aligarh.

enjoying Independence day celebrations at India gate

Muhammad Raees Idrisi ,Chairman of Idrisi National Foundation ,enjoying Independence day celebrations at India gate



Muslim Students in celebration

Muslim Student in celebration


A Muslim child

A Muslim child


inside lal qila

Inside Lal qila


Salafi Boko Haram Killed Muslims in Mosque

14 Aug


Congregation and People of Tradition for Proselytism and Jihad[2] (Arabic: جماعة اهل السنة للدعوة والجهاد Jamā’a Ahl al-sunnah li-da’wa wa al-jihād), better known by its Hausa name Boko Haram (pronounced [bōːkòː hàrâm], “Western education is sinful“),[3] is an Islamicjihadist militant terrorist organisation based in the northeast of Nigeria[4] north Cameroon and Niger.[5][6][7][8] It is an Islamist movement which strongly opposes man-made laws and Westernization. Founded by Mohammed Yusuf in 2001,[9] the organisation seeks to establish sharia law in the country.[10][11] The group is also known for attacking Christians, bombing churches and attacking schools. They gunned down 44 people praying at a mosque in northeast Nigeria [12][13]

Islamic preacher Maitatsine partially inspired many of the senior radicals. The group seeks to “purify Islam” and is known for using motorbikes as its primary mode of travel.[14][15] The movement is divided into three factions. In 2011, Boko Haram was responsible for at least 450 killings in Nigeria.[10] It was also reported that they had been responsible for over 620 deaths over the first 6 months of 2012.[16]Since its founding in 2001, the jihadist terrorists have been responsible for roughly 10,000 deaths comprising mostly innocent people.[17][18]

One of its deadliest clashes was the sectarian violence in Nigeria in July 2009, which left over 1000 people dead.[19] They do not have a clear structure or evident chain of command.[20] Moreover, it is still a matter of debate whether Boko Haram has links to terror outfits outside Nigeria, and its fighters have frequently clashed with Nigeria’s central government.[10] A US commander stated that Boko Haram is likely linked to Al-Qaeda in the Islamic Maghreb (AQIM),[21][22] although professor Paul Lubeck points out that no evidence is presented for any claims of material international support.[23]

The group has spawned an off-shoot known as Ansaru. The group exerts influence in the States of BornoAdamawaKadunaBauchi,Yobe and Kano. The United States Department of State offered a $7 million reward for Boko Haram leader Abubakar Shekau’s capture.[24]

On July 8th, 2013, the Home Office announced that Boko Haram would be banned from operating in the UK from the 12th July onwards.[25]

Read More at wiki

Is Nigeria’s Boko Haram a Wahhabi group?

The founder of Boko Haram could be labeled a Wahhabi for his opposition to secular governance, Western education, and other Islamic interpretations – but so could other Wahhabis in the country.

By Alex Thurston, Guest blogger / June 9, 2011

Wahhabism is a word I hear a lot in reference to Islam in sub-Saharan Africa. The original word refers to a movement centered on the eighteenth century reformer Muhammad ibn Abd al Wahhab, who lived in present-day Saudi Arabia and whose descendants have helped dictate the interpretation of Islam that prevails in the Kingdom. There’s always been some level of exchange between Africa, including West Africa, and Arabia, but in the twentieth century there began to be talk about West African “Wahhabis” – that is, Muslims who allegedly emulated a “harsh, Arab Islam” and rejected “peaceful, tolerant, African Sufi Islam.”

  • The “Wahhabis” were often, indeed, reformers who criticized certain practices, like making protective amulets, as un-Islamic, but “Wahhabism” in West Africa has looked a lot different than its cousin in Arabia. The label, in West Africa, was also used far more by reformers’ opponents – French colonists and African Sufi leaders, for example – than by the reformers themselves. The label had the effect of blurring complexity then, and because it’s still in use today, it still does.

Boko Haram is an Islamic sect in northern Nigeria that rejects Western-style education, secular governance, the authority of the Nigerian state, and Islamic interpretations that run counter to its own teachings.Muhammad Yusuf, the group’s leader until his death in 2009, could potentially be labeled a “Wahhabi” – except that other “Wahhabis” in northern Nigeria rejected many of Yusuf’s ideas and were horrified by Boko Haram’s use of violence. The label “Wahhabism” can’t capture even the main thrusts of these debates.

These problems of terminology came to the fore yesterday, when news agencies reported Boko Haram’s assassination of a local cleric, Ibrahim Birkuti. “Radical Cleric Gunned Down in Nigeria,” one headline read. How was he radical? The article doesn’t say, except to tell us he was a “Wahhabi.” But read on:

Ibrahim Birkuti was shot by a motorcycle-riding gunman thought to be a member of Boko Haram sect outside his house in the town of Biu, 200km south of Maiduguri where the sect has carried out most of its attacks in recent months.

Birkuti, a Wahabbi cleric and an imam of a mosque in the town has been critical of Boko Haram ideology, especially its rejection of Western education and its resort to violence, his neighbours said.

The BBC does not label Birkuti a “radical,” but it does speak ominously of his membership in the “Saudi Arabian-inspired Wahabbi group, which has been gaining ground in the mainly Muslim north of Nigeria in recent years.” AP goes further:

Birkuti had been critical of Boko Haram’s violence and belonged to the Wahabbi group, a splinter faction of Sunni Muslims.


Wahabbi members advocate for the implementation of Shariah law in Borno state through peaceful means.

The final sentence makes no sense on two counts: First, Borno State did adopt shari’a, in 2000. Second, many Muslims in Northern Nigeria advocated for the peaceful implementation of shari’a – we need another criterion, then, in order to say how and why “Wahhabis” are “a splinter faction of Sunni Muslims.” There are differences that set reformers like Birkuti apart from Sufis, other sects, and Nigeria’s many “non-aligned” Muslims, but the news agencies have not identified them satisfactorily. They have not even said what Birkuti and his group called themselves – and a good guess might be that Birkuti labeled himself simply a “Sunni” (another loaded term, in this context, but for different reasons). What then?

The salient points about Birkuti’s ideological/sectarian affiliation are, for me, Boko Haram’s continuing campaign of violence against rival clerics, and also the fact that many Muslims of different strands and different beliefs reject Boko Haram’s ideas and methods. The ferocity and the complexity of the theological debate in northern Nigeria is precisely what Boko Haram is trying to shut down in with a killing like this – it is too bad that the press also works, in a much different way, to obscure that same complexity.

– Alex Thurston is a PhD student studying Islam in Africa at Northwestern University and blogs atSahel Blog.

Biddah in Islam

14 Aug

Bismillahir Rehmanir Raheem

Wa sharrul Umoori Muhdathaatuhaa, Wa kulla Bid’atin dhaialah, wa kulla dhalatin fin-naar” Al-Hadith (Sahih Muslim).  Translation of the above hadith: Every innovation is a misguidance and every misguidance goes to Hell fire.



Kullu bida’tin daiala: “Every innovation is a misguidance”?  Doesn’t the term “every” include all innovations?” Such an objection stems from the misinterpretation of the term kull (“every”) in the hadith to be all-encompassing without exception, whereas in Arabic it may mean “Nearly all” or “the vast majority.” This is how al-Shafi’i understood it or else he would have never allowed for any innovation whatsoever to be considered good, and he is considered a hujja or “Proof,” that is, reference without peer for questions regarding the Arabic language.  The stylistic figure of meaning the part by the whole, or nechdoche in English is in Arabic: ‘abbara ‘an al-kathratf bi at-kulliyya. This is illustrated by the use of kull in the following verse 46:25 of the Quran in a selective or partial sense not a universal sense:

“Destroying all things by commandment of its Lord.  And morning found them so that naught could be seen save their dwellings”.  Thus the dwellings were not destroyed although “all” things had been destroyed.  “All” here means specifically the lives of the unbelievers of ‘Ad and their properties except their houses.



Prophetic saying as stated in Sahih Muslim is known even to common Muslims, let alone scholars: “He who inaugurates a good practice (sanna fil-islam sunnatun hasana) in Islam earns the reward of it, and of all who perform it after him, without diminishing their own rewards in the least.  “Tirmizi, pg-92.


Imam Nawawi said: In Sahih Muslim (6-21),

“The Prophet’s saying ‘every innovation’is a general-particular and it is a reference to most innovations.  The linguists say, ‘Innovation is any act done without a previous pattern, and it is of five different kinds.”‘ Imam Nawawi also said in Tahzeeb al Asma’wal Sifaat, “Innovation in religious law is to originate anything which did not exist during the time of the Prophet , and it is divided into good and bad.” He also said, “al-muhdathat (pi. for muhdatha) is to originate something that has no roots in religious law.  In the tradition of religious law it is called innovation, and if it has an origin within the religious law, then it is not innovation.  Innovation in religious law is disagreeable, unlike in the language where everything that has been originated without a previous pattern is called innovation regardless of whether it is good or bad.”


Shaykh al-Islam lbn Hajar Al Asqalani,

the commentator on al-Bukhari, said, “Anything that did not exist during the Prophet’s time is called innovation, but some are good while others are not.”


Abu Na’eem, narrated from Ibrahim al-Junaid, said,

“I heard Ash-Shafi’i saying, ‘Innovation is of two types: praiseworthy innovation and blameworthy innovation, and anything that disagrees with the Sunnah is blameworthy.”‘

Imam al Bayhaqi narrated in Manaqib Ash-Shafi’i that he said,

“Innovations are of two types: that which contradicts the Quran, the Sunnah, or unanimous agreement of the Muslims is an innovation of deception, while a good innovation does not contradict any of these things.”



Clearly we can see from the opinions of the righteous scholars, that to define innovations in worship as wholly negative without exception is ignorant.  For these pious knowers, among them, Imam Shafi’i and Imam Nawawi, declared that innovations could be divided into good and bad, based on their compliance with, or deviance from religious law.  Can the latter day scholars of Islam (who came after I 1 00 years) claim that they understand the Quran and Hadith better than the Sahaba and the Salaf-Us-Saliheen?  If ‘every’innovation is a misguidance then the following too are all innovations which originated two centuries or more after Sahaba RA: Reading eight raka in Tarawih; Translations of Quran; Writing Tafseers; collection and classification of Ahaadith; Principles of Jurisprudence; The four schools of Fiqh, Stoned and carpeted Mosques, use of loud speakers in mosques etc.
Therefore anything that does not have roots originating to the Quran and Sunnah is considered a bad innovation.  But the following practices, such as recitation of the Quran in gatherings; Recital of Darud-Sharif (Salaat-o-Salaam) in gatherings and Mawlid (commemorating the birth and Seerah of the Holy Prophet Muhammed (Peace be Upon Him) has clear and authenticated roots to the Quran and Sunnah.  Where in Quran and Hadith all these gatherings are declared as haram or prohibited?  Proof of such acts is indicated as follows:

On Mawlid: “Abi Qatadat said that the Prophet was asked about fasting on Monday and he said ‘That was the day I was born.”‘ This hadith is a clear evidence of the importance of the commemoration of the Prophet’s e birthday through worship.  Al-Hafiz ibn Rajab al-Hanbali, in his book Lataif al-maarif (p. 98), in explaining this hadith of Muslim said, “it is good to fast on the days that Allah honored and favoured his servants.”

It is incumbent not only on Muslims but on all human beings to rejoice in his advent, the day of his birth.  As al-Hafiz ibn Rajab al-Hanbali said, “The best favour that Allah has granted this nation is the birth of Prophet Muhammad  (Choicest blessing and peace be upon him) when he was sent to humanity.  ” We did not send you except as a mercy to the whole Universe’ (AlAnbiya’107. So we review and recall Allah’s favour of sending the Prophet by fasting on that day”. ‘Of the favour and mercy of Allah let them rejoice” (Yunus, 58).

Below is a divine order for all the believers to send Salutations on Prophet Muhammad (Peace be upon HIM). Allah has said in the Quran- Allah and His angels sends blessings on the Prophet (Peace be upon HIM)”-. O’you believes! u too send aiutation on beloved Prophet (Peace be upon HIM)” (33:56)


What does the Quran say about Dhiker in gatherings’?

“Those men and women who engage much in Allah’s praise.  For them has Allah prepared forgiveness and a great reward.” (33:35)
“Those who remember their Lord standing, and sitting, and lying on their sides” (3:191)

” Men whom neither traffic nor merchandise can divert from Remembrance of Allah nor from regular Salaat, nor from regular practice of Zakaat.    (24:37)

“Those who believe, and whose hearts find comfort in the remembrance of Allah!  Aye! it is in the remembrance of Allah that hearts can find comfort;” (13: 28)


What do the Hadith say about Dhiker in gatherings?

Hadith Qudsi: “Those that remember Me in their heart, I remember them in My heart; and those that remember Me in a gathering, I remember them (i.e. make mention of them) in a gathering better than theirs. (This can include recitation of Quran, Durood (Salat-o-Salaam) and other Dhiker Allah)
In Bukhari and Muslim: The Prophet (Peace be upon him) said that Allah has angels roaming the roads to find the people of dhikr, i.e. those who say La ltaha ltiabah and similar expressions, and when they find a group of people (qawm) reciting dhikr, they call each other and encompass them in layers until the first heaven — the location of which is in Allah’s knowledge. (This is to say, an unlimited number of angels are going to be over that group

Ibn ‘Umar reported that the Prophet (Peace be upon him) said: “When you pass by the gardens of Paradise, avail yourselves of them.” The Companions asked: “What are the gardens of Paradise, 0 Messenger of Allah?” He replied: “The circles of dhikr.  There are roaming angels of Allah who go about looking for the circles of dhikr, and when they rind them they surround them closely.” Tirmidhi narrated it (hasan gharib) and Ahmad.

Abu Sa’id Al-Khudri and Abu Huraira reported that the Prophet (Peace be upon him) said, “When any group of men remember Allah, angels surround them and mercy covers them, tranquility descends upon them, and Allah mentions them to those who are with Him.” Narrated by Muslim, Tirmidhi, Ahmad, lbn Majah, and Bayhaqi.


Those who call upon Bida’h (innovations):

For those who insist on scrutinising Bida’h should rather pay more attention to Haram and major sins.  The following are typical examples that majority of the Ummah is engaged in everyday and so routinely which are often overlooked and justified through obtaining Fatwa’s for the purpose of legitimising their actions:

Buying houses on mortgages (interest);

Holding Credit on credit cards;

Eating non halal meat and foods (MacDonald, KFC, etc.)

Disobedience to parents and ill-treatment of either wife or husband;

Sending of children to Islamic school but not practicing Islam themselves;

Calling other Muslim brothers Miskeen (poor) based upon nationality;

Undue extravagance: Luxuries (Castles, Rolls Royces, Cadillacs etc);

Engaging in fraud and corruption;

Celebrating own anniversaries and birthdays yet raise objection on Mawlid.  Etc.
Islam cannot be customized to suit individual needs and lifestyles.  This is a great hypocrisy.  One can ask themselves how pious and strict follower of the Quran and Sunnah, am I in reality?  Stay away from haram, shirk and Kufr and try to follow other Hadiths as well in order to fulfill the claim of being strict followers of Quran and Sunnah.

Also Refer Such Related topics Related to Shirk & Bidah Fitna & doctrines started by Khawarijis and other misguided groups in the ummah  Embarrassed

difference between tauheed and shirk part 1

difference between tauheed and shirk part 2

difference between tauheed and shirk part 3

Shirk Shirk Shirk Fitna by Misguided people in the ummah (See Bukhari & Muslim )

Shirk and the veneration of Graves

BID’AH – Innovation in Islam

You can Listen to Numerous Top Speeches on this topic of Shirk and Biddah from the below link :

Shirk, Biddat Aur Tauheed ( Top Speeches Videos ) By Shaikh ul Islam

Shirk and Biddah accusations:Answers from Sahih Hadith/Hadees

14 Aug

Bismillah Hir Rahman Nir Raheem
Allahumma Salle ‘Ala Syedina Muhammadin Wa ‘Ala Aalihi Syedina Muhammadin Wa Barik Wa Sallim.

Topic :  Shirk Shirk Shirk Fitna by Misguided people in the ummah – (See Bukhari & Muslim ) 

Recap of  Important Points during the Ziyarah Mubarak of Martyrs of Uhuds from  Haidth e Bukhari Shareef and Muslim Shareef.

Point No. 1.
“ There will be No Shirk in My ummah I fear only you will fell in duniya “, these are words of beloved Prophet Hazrat Syedina Muhammadar-rasool Allah ( Sal-lal-lahu alaihi wa sallam ) given in the Kutbah Mubarak after the ziyarat of martyrs of Uhud.

Point No.2
Also note there was pulpit ( Mimber ) which was carried and there was speech biyan given by Huzoor e kareem ( Sal-lal-lahu alaihi wa sallam ) and many Sahaba-e-Ikhram Rizwan allahi thaalah alaiheem ajmaeens were present in this mubarak occasion.

Point No.3
From these hadiths mubaraks of muslim shareef and bukhari Shareef it is clear that the urs e shareef of awliyas of the ummah which is also celebrated every year and biyans kept in the urs e shareef and people gathering etc is the sunnah of  beloved prophet Hazrat Syedina Muhammadur Rasool Allah ( Sal-lal-lahu alaihi wa sallam ) and sahabas.
Also point to be noted is that the mazar e shareefs of  martyrs were visited every year on the particular day of martyrdom. Thus Urs e shareef of awliyas is the sunnah. Lastly Huzoor e kareem Sallallahu alaihi wa sallam also

Point No.4
The Prophet went out and offered the funeral prayer for the martyrs of the (battle of) Uhud and then ascended the pulpit and said, “I am your predecessor and I am a witness against you. By Allah, I am now looking at my Tank-lake (Al-Kauthar) and I have been given the keys of the treasures of the earth (or the keys of the earth). 

Now the Question arises here and Important Conclusion :
When beloved prophet hazrat syedina muhammadur rasool allah ( sal-lal-lahu alaihi wa sallam ) had announced and declared that there will be no shirk in my ummah and I fear only my ummah may fall in duniya. Is it right that now in the ummah muslims are blaming other muslims brothers as shirk doers. From here we can conclude that these people who are blaming other people as shirk doers are going agains the declaration and the wordings of the beloved prophet hazrat Syedina Muhammadur Rasool Allah ( Sal-lal-lahu alaihi wa sallam ). It is a gravesin and haram to patch any muslim as shirk doer from these hadith e mubaraks of Kutbas of Uhud.

Below are the hadith e shareefs Quotations from Sahih Muslims and Sahih Bukhari Shareef.

sahih bukhari book:maghaazi chapter:battle of uhud
sahih muslim book:fazail
sunan abu daud book:kitab-al-janaiz
musnad ahmed bin hanbal

Narrator: uqbah bin aamir(RadiAllahu anhu)

Prophet(صلى الله عليه وآله وسلم) prayed salah for martyres of uhud as he is saying farewell
to both dead and live ones.then he appeared in MIMBAR and said: i am your
leader,and i am witness over you,our place for meeting is HAUZ-E-KAUTHAR
and i am seeing hauz-e-kauthar from here and i have no fear about you
that after me you will fall in SHIRK but i fear you will fall in
WORLDLY LOVE.uqbah(RadiAllahu anhu) furthur said that day i saw prophet for last

sahih muslim book: fazail

Narrator: Uqbah bin aami(RadiAllahu anhu)

Prophet صلى الله عليه وآله وسلم said : i have no fear that you people will fall in SHIRK but
i fear that you will be surrender yourself in love of WORLD and will
fight among yourselves and die like it has done by people before you.

Narrated ‘Uqba bin ‘Amir:
The Prophet went out and offered the funeral prayer for the martyrs of the (battle of) Uhud and then ascended the pulpit and said, “I am your predecessor and I am a witness against you. By Allah, I am now looking at my Tank-lake (Al-Kauthar) and I have been given the keys of the treasures of the earth (or the keys of the earth). By Allah! I am not afraid that after me you will worship others besides Allah, but I am afraid that you will start competing for (the pleasures of) this world.”

(Bukhari :: Book 8 :: Volume 76 :: Hadith 434 )

Now a days People call respecting graves as worship while Prophet صلی اللہ علیھ وآلھ وسلم had clearly stated that He صلی اللہ علیھ وآلھ وسلم has no fear of Shirk from this ummah:

’’حضرت عقبہ بن عامر رضی اللہ عنہ سے روایت ہے کہ حضور نبی اکرم صلی اللہ علیہ وآلہ وسلم نے شہداءِ اُحد پر (دوبارہ) آٹھ سال بعد اس طرح نماز پڑھی گویا زندوں اور مُردوں کو الوداع کہہ رہے ہوں۔ پھر آپ صلی اللہ علیہ وآلہ وسلم منبر پر جلوہ افروز ہوئے اور فرمایا : میں تمہارا پیش رو ہوں، میں تمہارے اُوپر گواہ ہوں، ہماری ملاقات کی جگہ حوضِ کوثر ہے اور میں اس جگہ سے حوضِ کوثر کو دیکھ رہا ہوں اور مجھے تمہارے متعلق اس بات کا ڈر نہیں ہے کہ تم (میرے بعد) شرک میں مبتلا ہو جاؤ گے بلکہ تمہارے متعلق مجھے دنیاداری کی محبت میں مبتلا ہو جانے کا اندیشہ ہے۔ حضرت عقبہ فرماتے ہیں کہ یہ میرا حضور نبی اکرم صلی اللہ علیہ وآلہ وسلم کا آخری دیدار تھا (یعنی اس کے بعد جلد ہی آپ صلی اللہ علیہ وآلہ وسلم کا وصال ہو گیا)۔ ‘‘


البخاري في الصحيح، کتاب : المغازي، باب : غزوة أحد، 4 / 1486، الرقم : 3816،

This hadith is very important, Prophet صلی اللہ علیھ وآلھ وسلم knew that some fitna creator will

come in this ummah and they will declare visiting respecting Graves and Shrines as

worship and shirk, that is why Prophet صلی اللہ علیھ وآلھ وسلم while standing near graves and

Shrines of Shuhada-e-Uhad made it clear that He صلی اللہ علیھ وآلھ وسلم has no fear of shirk

from this Ummah.

’حضرت عقبہ بن عامر رضی اللہ عنہ سے مروی ہے کہ حضور نبی اکرم صلی اللہ علیہ وآلہ وسلم نے فرمایا : بے شک میں تمہارا پیش رو

اور تم پر گواہ ہوں۔ بیشک خدا کی قسم! میں اپنے حوض (کوثر) کو اس وقت بھی دیکھ رہا ہوں اور بیشک مجھے زمین کے خزانوں کی

کنجیاں (یا فرمایا : زمین کی کنجیاں) عطا کر دی گئی ہیں اور خدا کی قسم! مجھے یہ ڈر نہیں کہ میرے بعد تم شرک کرنے لگو گے بلکہ

مجھے ڈر اس بات کا ہے کہ تم دنیا کی محبت میں مبتلا ہو جاؤ گے۔ ‘

أخرجه البخاري في الصحيح، کتاب : المناقب، باب : علامات النَّبُوَّةِ فِي الإِسلام، 3 / 1317، الرقم : 3401.

Also Refer Such Related topics Related to Shirk & Bidah Fitna & doctrines started by Khawarijis and other misguided groups in the ummah  Embarrassed

difference between tauheed and shirk part 1

difference between tauheed and shirk part 2

difference between tauheed and shirk part 3

Shirk and the veneration of Graves

BID’AH – Innovation in Islam

You can Listen to Numerous Top Speeches on this topic of Shirk and Biddah from the below link :

Shirk, Biddat Aur Tauheed ( Top Speeches Videos ) By Shaikh ul Islam

Sunni answers to Shirk and Biddah: Part 1

14 Aug

Aaj Kal Kuch Dino Say Ye Fitna Faila Hai Jahan Par Bohat Say Bad Mazhab Log Masoom Logo Ko Quran Aur Hadees Kay Hawalay Mang Kar Gumrha Kar Rahay Hai Ye Nichay Kuch Sawalat Aur Unkay Jawabat Hai Jo Ye Log Aksar Puchtay Hai:

Sawal 1 : Kis Sahabi Kay Urs Par Sab Say Zyada Log Jama Hotay Hai?

Answer : Hazrat Tamim Ansari (Radiallahanhu) Kay Urs Sharif Jinki Mazar Kolam Sharif Samundar Kay Kinaray Madras Chennai Main Hai Aur Usi Tarah Hazrat Bilal Habsi(Radiallahanhu) Jinki Mazar Damascus Mulkay Sham Main Hai, Hazrat Salman Farsi (Radiallahanhu) Iraq, Hazrat Ali (Radiallahanhu) Najaf, In Sahabi Kay Urs Par Sab Say Zyada Log Jama Hotay Hai.

Sawal 2 : Nabi Pak (Sallallaho Tala Alaihi Wasalam) Kay Daur Kay Mashoor Qawaal Ka Naam Batao ?

Answer : Qawaal Kay Manay Buzrgo Kay Qaul Gane Wala Haqqani Chezian Ganay Wala…Dekhye Urdu Ki Mashoor Lugat Ki Qitab ” Firazul Lugat” Page 949 Writer Molvi Firozudin Deobandi. Nabi Pak (Sallallaho Tala Alaihi Wasalam) Ki Bargah Kay Mashoor Naat Khwaan Aur Shayar Hazrat Hassan Bin Thabit, Hazrat Abdullah Ibn Rawah, Hazrat Qaab Ibn Zuhair (Radiallahanha Ajmain) Hai. Hazrat Qaab Ibn Zuhair (Radiallahanhu) Nay Sab Say Pehla Burda Sharif Likha “Banat Suad” Is Ka Naam Hai English Main Isay “The Poem Of The Scarf” Bhi Kehtay Hai Jisay Aap Nay Aqa (Sallallaho Tala Alaihi Wasalam) Ko Sunaya Is Par Nabi Pak (Sallallaho Tala Alaihi Wasalam) Bohat Kush Huye Aur Aap (Sallallaho Tala Alaihi Wasalam) Nay Inko Apni Kamli (Scarf) Mubarak Tohfay Kay Taur Par Diya, Ye Kamli Mubarak Sahaba E Karam (Radiallahanha Ajmain) Jab Jang May Jatay To Apnay Sath Lejatay Aur ALLAH In Sahabiyo Ko Fatah Dila Deta Aaj Bhi Ye Kamli(Scarf) Turkey Main Topkapi Palace Main Rakhi Hai, Is Tarah Nabi Pak (Sallallaho Tala Alaihi Wasalam) Ki Shaan Mai Ye Sahaba (Radiallahanha Ajmain) Aksar Kalaam Padtay Aur Nabi Pak (Sallallaho Tala Alaihi Wasalam) Khud In Kay Liye Ethmam Farmatay Balki Inaam Bhi Ata Farmatay {Ref : Mishkat Sharif Page 410, Bukhari Sharif Volume 1 Page 100, Bukhari Sharif Volume 2 Page 773, Shara Muslim Volume 1 Page 49}

Sawal 3 : Sahaba Karam Nay Sab Say Pehlay Jis Mazar Par Chadar Chadaye Wo Kaunsi Rang Ki Thi ?

Answer : Sahaba Karam Nay Sab Say Pehlay Jis Mazar Par Chadar Chadaye Wo Nabi Pak (Sallallaho Tala Alaihi Wasalam) Ka Mazar Pur Anwar Hai Jis Par Surkh(Red) Rang Ki Chadar Chadai Gaye {Muslim Saharf Volume 1, Kitab-Ul-Janaiz Hadees 2136}

Sawal 4 : Sab Say Pehlay Jis Sahabi Nay Eid Milad Un Nabi Pak (Sallallaho Tala Alaihi Wasalam) Manaya Unka Naam Kya Hai? Isi Sawal Ko Kaye Log Is Tarah Bhi Puchtay Hai Ki Kis Sahabi Nay Nabi Pak (Sallallaho Tala Alaihi Wasalam) Ka Urs Manaya To In Dono Sawal Ka Jawab Ek Hi Hai Kyun Ki Milad 12 Rabi Ul Awwal Ko Manaya Jata Hai Jo Ki Nabi Pak (Sallallaho Tala Alaihi Wasalam) Ki Paidaish Aur Parday Ki Tariq Hai Is Din Hi Sahaba Karam (Radiallahanha Ajmain Khas Mehfil E Milad Rakhtay Madina Sharif Main.

Answer : Nabi Pak (Sallallaho Tala Alaihi Wasalam) Ka Milad Sab Say Pehlay Khud ALLAH Subhanwatala Nay Manaya Wo Bhi Ambiya Ki Jamat May Alam-E-Arwah Main Jahan ALLAH Nay Tamam Ambiya Alaih Salam Say Gawahi Li Aur Apnay Mehboob Mohammed (Sallallaho Tala Alaihi Wasalam) Par Iman Lanay Ki Baat Kahi { Ref : Quran Sharif Para 3, Surah Ale Imran Ayat 81 And 64, Surat Tauba Ayat 128.} Iskay Baad Nabi Pak (Sallallaho Tala Alaihi Wasalam) Nay Khud Apna Milad Bayan Farmaya { Ref Mishkat Sharif Page 513, Muslim Sharif Volume 1 Page 138 & 282, Tirmadi Volume 2 Page 203} Aur Sahab Karam Main Koi Aisa Sahabi Nahi Hai Jis Nay Milad Nabi Pak (Sallallaho Tala Alaihi Wasalam) Na Manaya Ho, Sahaba Karam Ka To Khas Kaam Raha Hai Ki Aap Jaha Bhi Jatay Milad Padtay Apnay Nabi Ki Tarif Aur Tausif Bayan Kartay Yahi To Milad Hai Pura Quran Sharif Hai Kya Siwaye Milad E Mustafa(Sal Lal Laho Tala Alaihi Wasalm) Aur Deegar Ambiya Karamy Ki Tarif Hi To Hai Yahi Milad Hai. Sahaba Karam (Radiallahanha Ajmain) Main Say Khas Taur Par Nabi Pak (Sallallaho Tala Alaihi Wasalam) Ka Milad Padhnay Walay Hazrat Amir Ansari (Radiallahanhu) Hai { Ref : Islak Moaazam Page 79} Aur Hazrat Jaffar Tayyar (Radiallahanhu) Hai Jin Hone Najashi Badsha Jo Ki Abyssinia (Ethiopia) Ka Raja Tha Aur Christan Tha Us Kay Darbar Main Nabi Pak (Sallallaho Tala Alaihi Wasalam) Ki Milad Padhi Aur Bataya Ki Hamaray Nabi Pak (Sallallaho Tala Alaihi Wasalam) Kya Hai Unka Martaba Kya Hai Aur Unkay Farman Kya Hai { Ref : Bukhari Sharif, Muslim Sharif, Ibn Maja, Baab-E-Hadees “Al Hijrat”}.
Hazrat Abu Bakar Siddiq (Radiallahanhu) Nay Nabi Pak (Sallallaho Tala Alaihi Wasalam) Nay Bohat Sa Khana Banwaya Aur Fatiha Padha Us Khanay Par Aur Puray Madina Sharif Main Taksim Kiya Jab Logo Nay Pucha Ki Aaj Kya Hai To Digar Janay Walo Logo Nay Farmaya Ki Aaj Nabi Pak (Sallallaho Tala Alaihi Wasalam) Ka Urs Hai (Fathul Ma’ani)

Sawal 5 : Jo Sahaba Karam Ya Rasool ALLAH Al Madad Ya Ali Al Madad Ka Nara Lagatay Unkay Naam Bataye?

Answer : Ya Mohammed Ya Rasool Allah (Sallallaho Tala Alaihi Wasalam) Ka Nara Lagana Pukarana Sahaba Karam (Radiallahanha Ajmain) Ki Sunnat Hai {Ref : Muslim Sharif Vol2 Bab-E-Hadis “Al Hijrat”, Ibn Maja Volume1 Page 419, Tirmadhi Volume 2 Page 197, Bukhari Sharif Page 193,} Hazrat Qaab-Ibn-Hamza Sahabi (Radiallahanhu) Nay Yahi Nara Lagaya (Fatwa As Sham Page 298) Aur Mashoor Sahabi Hazrat Abdullah Ibn Umar (Radiallahanhu) Kay Jab Pair Sun Hogaya To Aap Nay Ya Mohammed Keh Kar Pukara {Shifa Sharif Vol2 Page 20, Bukhari Sharif Adab Al-Mufrad Page No 404 Hadith No. 964} Ya Ali Al Madad Kehna Bhi Jayaz Hai (Tirmidhi Sharif Abwabul Anaqib 3713) Huzoor Nabi Pak (Sallallaho Tala Alaihi Wasalam) Nay Khud Farmaya Main Jiska Madadgar Hu Ali Uska Madad Gaar Hai.

Sawal 6 : Sahaba Karam (Radiallahanha Ajmain) 12 Rabiul Awaal Sharfi Ko Kis Rang Ka Jhanda Lehratay Thay?

Answer : Sahaba Karam Nay Amad-E- Nabi Pak (Sallallaho Tala Alaihi Wasalam) Par Mukhtalif Kism Kay Jhanday Lehra Kar Apni Kushi Ka Izhar Kiya Hai { Madarajatul Nabuwat Vol 2 Page 62} Balki Mashoor Sahabi Hazrat Barida Aslami Nay To Apnay Amama Sharif Ko Jhnada Banakar Apnay Nezay Par Lehraya Tha { Madrajajatul Nabuwat Vol2 Page 62}

Note : Aap Kay Mutalbay Par Quran Aur Hadees Sharif Ki Roshni Main Aap Kay Sawalat Kay Jawab Dekhar Humnay To Sahi Aqida Musalaman Honay Ka Sabut Pesh Kardiya Magar Inhi Batao Ko Shirk Aur Biddat Bata Kar Bhole Bhale Musalamano Ko Gumrah Karnay Wale Kya Sahi Aqida Musalamn Ho Saktay Hai? Kya Quran Aur Hadees Kay Farman Ko Shirk Aur Biddat Kehnay Wala Kya Musalman Ho Sakta Hai?
Kya Har Wo Cheez Jo Nabi Pak (Sallallaho Tala Alaihi Wasalam) Kay Zamanay Main Na Thi Ya Isko Kisi Sahabi Nay Na Kiya Ho To Kya Wo Har Chiz Shirk Aur Biddat Hai Insaf Kijye.

1) Kya Kayda Baghdadi Jo Hum Bachpan Main Padtay Hai Say Lekar Bukhari Sharif Tak, Dars-E-Nizami Ki Tamam Kitabay Alawa Quran Sharif Kay Na Nabi Pak (Sallallaho Tala Alaihi Wasalam) Kay Zamany May Thi Na Sahaba Karam Wa Tabaey Nay Isko Padha Aur Na Padhaya.

2) Baad Namaz Fajar Bila Naga Quran Sharif Ki Tilawat Karna Na Nabi Pak (Sallallaho Tala Alaihi Wasalam) Say Sabit Hai Na Kisi Sahabi Say Na Kisi Tabaen Say.

3) Baad Namaz E Isha 1000 Martaba Pabandi Say Darood Sharif Padhna Na Nabi Pak (Sallallaho Tala Alaihi Wasalam) Say Sabit Hai Na Kisi Sahabi Na Kisi Tabaen Say.

4) Masjido Ko Pokhta Banana, Minar Banana, Ghumbad Aur Mehrab Lagana, Masjido Main Shandar Kalin Bichana, AC Lagana, Paint Lagwana, Har Waqt Ki Namaz Ka Ghadi Kay Time Say Waqt Fix Karna, Madarso Kay Liye Zamin Wakaf Karna, Mustakil Madarsay Banwana, Madarso Main Talba Kay Rehnay Ya Khanay Ka Intezam Karwana, Madarso Main Chanda Dena, Alim, Fazil, Mufti Waghyra Ki Dastar Bandi Karwana, Madaris Ka Salana Jalsa Karwana, Deen-E-Kitabay Chapwana Aur Takseem Karna, Quran Majeed Par Zeer, Zabar, Pesh Lagana, Azan Wa Namaz Main Mike, Loud Speaker Waghyra Ka Istemal Karna Is Main Say Koi Bhi Cheez Na Nabi Pak (Sallallaho Tala Alaihi Wasalam), Wa Sahaba Ya Tabaen Kay Zamanay Main Na Thi Magar Aaj In Chezo Kay Bagair Hum Apni Mazhabi Umoor(Kaamo) Ko Ada Nahi Kar Saktay. Aaj Ye Sari Chezain Hamrai Mazhabi Shinaqt Hai Inkay Bagair Hum Apni Mazhabi Zindagi Sahi Tarikay Par Nahi Guzar Saktay. Insaf Say Bataye Kya Ye Sari Chezain Bhi Shirk Wa Bidat Hai Agar Nahi Aur Wakye Nahi To Isi Tarah Koi Nek Kaam Nabi Pak (Sallallaho Tala Alaihi Wasalam) Kay Zamany Kay Baad Kiya Jaye To Wo Bhi Shirk Aur Bidat Nahi Hoga. Haan Is Baat Ka Khyal Zaroori Hai Ki Wo Shairyat Kay Khilaf Na Ho. Nabi Pak (Sallallaho Tala Alaihi Wasalam) Nay Khud Apnay Baad Achay Kaam Karnay Waley Ko Pasand Kiya Hai Balki Aisa Kaam Karnay Walo Ko Dugna Ajar Wa Sawab Ki Kush Khabri Bhi Sunaye Hai. Hazrat Jarir Ibn Abdullah Bajli (Radiallahanhu) Say Riwayat Hai Ki Nabi Pak (Sallallaho Tala Alaihi Wasalam) Nay Irshad Farmay Ki Jo Shaksh Islam Main Acha Tariqa Ijad Kareyga Isay Iska Sawab Mileyga Aur Jitnay Log Iskay Bad Is Par Amal Karengy Wo Sab Kay Barabar Isay Sawab Mileyga.{ Hadees Musnad Ahmad Ibn Hambal Vol 5 Page 547, Muslim Sharif Kitab Uz Zakat Page 327, Kitabul Ilm Page 341, Nisaye Sahrif Kitab Uz Zakat Page 356, Mishkat Sharif Page 33} Tawajo Farmaye Milad, Qayam,Fatiha,Isale Sawab, Darood-O-Salam, Waghaira Mamulat Ahle Sunnat Wal Jammat Agar Bazahir Daur-E-Sahaba Main Apko Nazar Nahi Atay To Kya Sirf Isi Buniyad Par In Chezo Ko Aur Inkay Alawa Dusray Neek Kamo Ko Jiska Zikr Pehlay Guzar Chuka Hai Bidaat Aur Shirk Kehna Durust Hoga? Hargiz Nahi Balki Ye Bohat Badi Jhalat Aur Nadani Hai Aur Shariyat Ki Halal Aur Mubah Chezo Ko Bagair Kisi Dallel-E-Mana Kay Haram Aur Shirk Biddat Batana Shariyat Islamia Say Khuli Hui Bagawat Hai Aur Deen-E-Mustafa Kay Khilaf Bohat Badi Jasarat Hai.

Note : Sawal Ye Hai Ki Agar Ye Batain Sahab Karam Say Sabit Nahi To Kya Kisi Sahabi Nay In Batao Ko Na Karnay Say Mana Kiya ? Aur Jab Kisi Sahabi Nay Mana Nahi Kiya To Aap Kaun Hotay Hai Mana Karnay Walay Aur Agar Apkay Pass Koi Ayat Ya Hadees Sharif Ho Jahan In Chezo Ki Manaye Ki Gaye Hai To Pesh Kijye Warna Musalaman Apki Be Buniyad Batao Ko Bina Dallel Kyu Manay. ALLAH Tala Ap Logo Ko Sahi Aqal Aur Samajh Ata Farmaey.

Kuch Logo Nay Thoday Aur Bhi Sawalt Kiya Hai Jaisay Kis Sahabi Nay Gyarwi Ki Niyaz Karwaye Aur Kis Sahabi Nay Azan Say Pehlay Salat Padhi?

In Kay Jawabo Kay Hawale Say Upar Samjha Diya Gaya Hai Kafi Detail Main Ki Har Cheez Sahaba Kay Daur Say Sabit Nahi Hai To Ab Aisay Sawalat Jinka Koi Maqsad Nahi Ho Sirf Logo Ki Gumrahi Ka Sabab Na Banay.

Ab Apko Apkya Mazhab Ka Sahi Aqida Dikhnay Kay Liye Apsay Chand Sawalat Matloob Hai?

Sawal 1 : Nabi Pak (Sallallaho Tala Alaihi Wasalam) Kay Ilm Ko Shaitan Lain Kay Ilm Say Kam Batane Wale Sahabi Ka Naam Bataye

Ye Upar Likhi Hui Baat Aap Ki Jamat Kay Pehswa Maulana Rashid Gangohi Nay Apni Qitab “Barahainay Katiya ” Page 55 Nay Likha Hai Aisa Kis Sahabi Nay Kaha Ye Sabit Kijye Maazallah

Sawal 2 : Wo Kaunsay Sahabi Hai Jinhoone Nay Kaha Ki Nabi Pak (Sallallaho Tala Alaihi Wasalam) Mazallah Mar Kay Mitti Main Milgaye?

Ye Upar Likhi Hui Baat Aap Ki Jamat Kay Baday Alim Ismail Dhelvi Apni Kitab “Taqviyatul Imam” Page 88 Main Likha Hai Ye Kis Sahabi Nay Kaha Hai Mazallah Ye Sabit Kijye.

Sawal 3 : Auliya ALLAH Ambiya Ko ALLAH Rabul Izzat Ki Bargah Main Chamar Say Zyda Zali Batane Wali Ayat Ya Hadees Pesh Kijye Ya Kisi Sahbi Ka Qual Ho To Hawala Dijye?

Ye Upar Likhi Hui Baat Aap Ki Jamat Kay Baday Alim Ismail Dhelvi Apni Kitab “Taqviyatul Imam” Page 20 Main Likha Hai Ye Kis Sahabi Nay Kaha Hai Mazallah Ye Sabit Kijiye.

Sawal 4 : Namaz Main Nauzbillah Nabi Pak (Sallallaho Tala Alaihi Wasalam) Ka Khayal Kho Janwaro Aur Pagalo Kay Khayal Say Badtar Batane Wale Sahbei Ka Naam Bataye?

Ye Upar Likhi Hui Baat Aap Ki Jamat Kay Baday Alim Ismail Dhelvi Apni Kitab ” Siratay Mustakim” Page 167 Main Likha Hai Ye Kis Sahabi Nay Kaha Hai Mazallah Ye Sabit Kijiye.

Sawal 5: Nabi Pak (Sallallaho Tala Alaihi Wasalam) Ki Qabar Paak Ki Ziyar Ko Kis Shabai Nay Galat Bataya?

Ye Upar Likhi Hui Baat Aap Ki Jamat Kay Baday Alim Imam Ibn Taimiya Apni Kitab “Fatawa Ibn Taimiya” Main Likha Hai Ye Kis Sahabi Nay Kaha Hai Mazallah Ye Sabit Kijiye.

Sawal 6 : ALLAH Kay Mehboob Say Mohabat Karnay Inki Arwah Ko Isale Sawab Karna Inkay Wasilay Say Dua Krna Khaday Hokar Salato Salam Padhna Awliya Ki Qabro Ki Ziyarat Karna Waha Quran Padhna Kis Ayat Say Ya Hadees Say Shirk Sabit Hota Hai Ya Kisi Sahabi Nay Mana Kiya Ho Ye Bataye?

Agar Apkay Pass Iska Jawab Quran Aur Hadees Sahrif Ki Roshni Ya Sahaba Karam Kay Qaul Kay Mutabik Hai To Pesh Kijye Aur Agar Nahi Hai To Qabl Iskay Ki Maut Apsay Tauba Ka Waqt Cheen Lay Apnay Batil Aqayad Say Tauba Kijye Aur Masoom Musalmano Ko Mushrik Banaay Say Baaz Aye

Ye sara jawabat Mufti Akhtar Raza Misbahi Nay Diya Hai jo ki mainay urdu say roman english main traslate kar kay type kiya hai agar koi rabta ya aur koi sawalat puchna chata ho bila jhijag puchay….jitnay ho sakay isay logo tak pahuchaye taki bohat say log gumrahi say bach sakay.

Mufti Akhtar Raza Misbahi
(Sadar Mufti Darool Uloom Makhdoomiya)
(Jogeshwari West)

MSO Jharkhand state committee formed in Hazaribagh

13 Aug

Muslim Students Organization of India (M.S.O) Organized its North Zonal Conference in Hazaribagh of Jharkhand state.Large number of students and youths of various districts attended the meet.

Syed Muhammad Quadri ,President , Shujaat Ali Qaudri National secretary and Irshad Saqafi special representative of the organization supervised the activities.

faeem Raza adressing students in MSO meet

MSO President Syed Muhammed Quadri 1

Syed Muhammad addressing students

Muslim students and youths in MSO meeting 1


MSO youths and students

Muhammad Faeem Raza coordinator of the Programme said that very soon all district committees will be formed.The message of MSO will be spread far and wide in order to strengthen morality and Islamic spirituality. Syed Muhammad Quadri said that it is only organization of Sunni Muslims which is working at all India level .MSO is totally funded by youths working  for the youths.We invite all towards this organizational caravan.

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