In this age of Increasing Immorality, Cultural decadence, lack of spirituality and infiltration into Islam by corrupt sects each one claiming to be a beacon of salvation, the MSO is calling upon Muslim Youths to rise to the true glory and splendor of Islam by following the pure and pristine teachings of the Ahle Sunnah Wal Jama’at, the majority group that will achieve Salvation.
The paid mercenary Innovators, Propagators of corrupt sects have created various misconceptions about the beliefs and practices of Ahl Sunnat Wal Jamaa’t.These Peoples are vehemently Propagating against Conformists, Particularly against the Followers of Imam Abu hanifa. They are strictly against Duroodo salam and paying tributes of love to Prophet of Islam (Sallalahoalaihi Wassalam). They oppose to celebrate the birthday of Holy prophet(Sallalahoalaihi Wassalam) or birth of any pious one but it is strange that they celebrate their own special days in their own crooked and funny manner. They don’t have faith in the power of intercession of the near and dear ones Of Allah. They deny the authority of Prophet(Sallalahoalaihi Wassalam) on doing any good to anyone . Those who don’ accept these self styled connotation’s and innovations they are nick named as Mushrik and Biddati’s. As we all are aware of fundamental beliefs of Ahle Sunnat Wal Jamaa’t, we need to not be influence by the false propaganda of these pseudo Islamist and pseudo Intellectuals.
We must know that a thumping Majority of Muslim Ummah has accepted Ahle Sunnat wal jama’t with sufism as Authentic Way of Islam. It is our responsibility to save our society from such wickedness and adopt the correct perspective of Islam based on the teachings of the Ahle Sunnat. We are fortunate enough to have very revered Sufi Islamic Scholar Hazrat Ameen Mian Qaudri Sb and Shaikh Aboobacker Ahmed sb among us as our guiding source (May Allah Increase their age) .
Now What we Have to do is -to Remain Steadfast and Firm on our basic beliefs. -to Remain a Practicing Muslim by Setting examples for our younger generation. -to Excel in our Studies. -to Work for the Propagation of True Islam i.e Ahle Sunnat wal jamaa’t. – to fulfill Our duties towards Our Parents and Society. – to get active at political and social level regarding the Current and Important Issues which are directly affecting our Community and Society at large. -to guide the younger generation in the right direction. -to make aware the masses about the false Propaganda of Pseudo Islamists -to Help and Support our community members at crucial times. InshaAllah ,the day is not very far When We will Lead our Masses by ourselves , InshAllah Ameen.
He is Abu Bakr as-Siddiq, ‘Atiq ibn Abi Quhafa, Shaykh al-Islam, ‘Abd Allah ibn ‘Uthman ibn ‘Amir al-Qurashi al-Taymi (Radiallahu anhu) (d. 13H). Alone among the companions, Abu Bakr as-Siddiq (Radiallahu anhu) led the community in prayer in the lifetime of the Prophet (Sallallahu Walaihi Wassallam). [As narrated from Abu Musa al-Ash’ari by Bukhari and Muslim. Note: Abu Bakr did not lead the Prophet (Sallallahu Walaihi Wassallam) in prayer. When the Prophet (Sallallahu Walaihi Wassallam) came out to pray in congregation for the last time, Abu Bakr moved to give him his place as Imam, but the Prophet (Sallallahu Walaihi Wassallam) told him to stay where he was and prayed sitting to the left of Abu Bakr] Umar faith outweighs the faith of the entire Umma.” [Narrated by Umar with a sound chain by Abdullah Ibn al-Mubarak in al-Zuhd, al-Bayhaqi in Shu’ab al-Iman and al-Hakim al-Tirmidhi in Nawadir al-Usul. The Prophet said “I am excused, before each of my friends, of any intimate friendship with anyone. But if I were to take an intimate friend, I would take Ibn Abi Quhafa (Abu Bakr) as my intimate friend. Verily, your Companion is the intimate frend of Allah!” [Narrated from Ibn Mas’ud by al-Tirmidhi who said it is hasan sakeh] The Prophet said “It is impermissible for a people among whom is Abu Bakr , to be lead by other than him.” [Narrated from A’isha by al-Tirmidhi who said it is hasan] The Prophet said “Take for your leaders those who come after me: Abu Bakr and Umar .” [Narrated from Hudhayfa and Ibn Mas’ud by Ahmad with several good chains, al-Tirmidhi, and Ibn Majah. Al-Tirmidhi said it is hasan) The Prophet said to Abu Darda’ “Do not walk infront of your better. Verily, Abu Bakr is the best of those upon whom the sun rose or set.” [Narrated from Abu al-Darda’ by al-Tabarani and Ibn ‘Asakir with a fair chain.]
said: “Abu Bakr’s
EVILS OF DISCARDING TAQLID –
The acceptance without proof of a statement of another on the belief that the statement is being made in accordance with facts and proof (daleel) is called Taqleed.
Hadhrat Aswaad Bin Yazid Rathi Allahu anhu narrates:
” Hadhrat Mu’aath ( Rathi Allahu ta ala anhu ) came to us in Yemen as a teacher and commander. We questioned him regarding a man who had died leaving (as his heir) a daughter and a sister. He decreed half the estate for the daughter and half for the sister. This was while Rasulullah Sall Allahu alaihi wa Sallim was alive.” Bukhari and Muslim
From this hadith Shareef we can see that Taqleed was in vogue during the time of Rasulullah Sall Allahu alaihi wa Aalihi wa Sallim. The questioner (in the hadith) didn’t ask for proof from Holy Qur’an and Sunnah. He accepted the ruling on the integrity, piety and righteousness of Hadhrat Mu’aath lbn Jabal Rathi Allahu ta ‘ala anhu. This is a perfect example of Taqleed. This hadith proves that the concept of Taqleed Shakhsi (accepting a ruling on Islamic law without asking for proof) has been around since the time of Rasulullah Sall Allahu alaihi wa Sallim. Holy Last Nabiyy Sall Allahu alaihi wa Sallim had appointed Hadhrat Mu’aath Rathi Allahu ta ‘ala anhu to provide religious instruction to the people of Yemen.
It is therefore evident that Rasulullah Sall Allahu alaihi wa Sallim granted the people of Yemen the right and permission ( lthn ) to follow the Mathhab of Hadhrat Mu’aath Rathi Allahu ta ‘ala anh in all affairs of Deen.
The evil ‘ulama dare not outright attack the principles of Taqleed so they attack It by saying that the followers of a Mathhab must know the proof upon which the ruling of the Mathhab is based, and to accept the ruling without proof is shirk (to worship someone or something beside Allahu ta ‘ala ).
“The Wahhabi book “Fath-ul- Majeed” says on It Its 66, 107 and 386th pages that it is necessary to do Ijtihaad in every time. It says on its 387 and 390th pages that those who follow a Mathhab should know the proofs of their Mathhab. If they do not know they become polytheists. On Its 432nd page, it contradicts itself by saying that the ignorant cannot do Ijtihaad (draw rules of how to practice Deen directly from Holy Qur’an and Hadith)
There is ample proof that in this day and age when most of the people are concerned with this worldly life and suffer from Hubb-e-Dunya ( love of the World ) and follow the dictates of the lower desires, if left alone to make decisions for themselves the vast majority would judge according to that which of course appeals to the lower desires. This is evident even among the so- called ‘Ulama who have strayed from the path and because of Hubb-e-Dunya write fataawa for deviated and fasiq governments in Muslim countries. Making Heal Hiram and making Haraam Halaal, they declare Muslims as kuffar while accepting funds from their corrupt masters for their work. These individuals think they are on par with the true ‘Ulama and the pious Shaikhs while shunning even the most basic of Islamic duties.